{"id":3858,"date":"2024-04-17T11:31:18","date_gmt":"2024-04-17T11:31:18","guid":{"rendered":"https:\/\/marksizm.org.tr\/?p=3858"},"modified":"2024-04-19T19:23:23","modified_gmt":"2024-04-19T19:23:23","slug":"kultur-devriminin-iki-toplumsal-tarihsel-nedeni","status":"publish","type":"post","link":"https:\/\/marksizm.org.tr\/?p=3858","title":{"rendered":"K\u00fclt\u00fcr Devriminin \u0130ki Toplumsal-Tarihsel Nedeni"},"content":{"rendered":"\n<h1 class=\"wp-block-heading\"><strong>K\u00fclt\u00fcr Devriminin \u0130ki Toplumsal-Tarihsel Nedeni<\/strong><\/h1>\n\n\n\n<p><\/p>\n\n\n\n<figure class=\"wp-block-image aligncenter size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"926\" height=\"608\" src=\"https:\/\/marksizm.org.tr\/wp-content\/uploads\/2024\/04\/image.png\" alt=\"\" class=\"wp-image-3859\" srcset=\"https:\/\/marksizm.org.tr\/wp-content\/uploads\/2024\/04\/image.png 926w, https:\/\/marksizm.org.tr\/wp-content\/uploads\/2024\/04\/image-300x197.png 300w, https:\/\/marksizm.org.tr\/wp-content\/uploads\/2024\/04\/image-768x504.png 768w\" sizes=\"auto, (max-width: 926px) 100vw, 926px\" \/><\/figure>\n\n\n\n<p style=\"font-size:clamp(16.834px, 1.052rem + ((1vw - 3.2px) * 0.716), 26px);\">Madde 24-Yukarda belirtilen yolda\u015f Mao Zedung\u2019un \u00f6nderlik hatalar\u0131na ba\u011flanan olgulara ilaveten&nbsp;&nbsp; \u201ck\u00fclt\u00fcr devrimine\u201d yol a\u00e7an ve on y\u0131l s\u00fcren \u201ck\u00fclt\u00fcr devrimi\u201d olay\u0131n\u0131n ard\u0131nda karma\u015f\u0131k sosyal ve tarihsel nedenler bulunmaktad\u0131r. Bunlar aras\u0131nda temel sebepler \u015f\u00f6yledir:<\/p>\n\n\n\n<p style=\"font-size:clamp(16.834px, 1.052rem + ((1vw - 3.2px) * 0.716), 26px);\"><strong>Birinci etken:<\/strong>&nbsp;Sosyalist ak\u0131m\u0131n tarihi \u00e7ok uzun de\u011fildir. Sosyalist \u00fclkelerin ise daha da k\u0131sad\u0131r. Sosyalist toplumun geli\u015fmesini y\u00f6neten yasalar\u0131n baz\u0131lar\u0131 nispeten daha nettir. Fakat bir \u00e7o\u011fu hen\u00fcz ke\u015ffedilmeyi beklemektedir. Partimiz uzun bir d\u00f6nem boyunca sava\u015flar ve \u015fiddetli s\u0131n\u0131f m\u00fccadeleleri i\u00e7inde var olmu\u015ftur. Ayn\u0131 zamanda hem ideolojik olarak hem bilimsel inceleme bak\u0131m\u0131ndan hemen gelen&nbsp; yeni do\u011fmu\u015f sosyalist toplum hakk\u0131nda ve \u00fclkenin b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fc kapsayan sosyalist in\u015fa meselelerinde tamamen haz\u0131rl\u0131kl\u0131 bulunmuyordu. Marx, Engels, Lenin ve Stalin\u2019in bilimsel eserleri bizim eylemimize k\u0131lavuzluk etmekle birlikte sosyalist davam\u0131z\u0131 s\u00fcrd\u00fcr\u00fcrken kar\u015f\u0131la\u015ft\u0131\u011f\u0131m\u0131z problemlere hi\u00e7 bir \u015fekilde haz\u0131r \u00e7\u00f6z\u00fcmler sunamazd\u0131. Sosyalist d\u00f6n\u00fc\u015f\u00fcm\u00fc temel d\u00fczeyde tamamlad\u0131ktan sonra dahi sahip oldu\u011fumuz yukar\u0131daki ideolojik \u015fekillenme partimizin i\u00e7inde geli\u015fti\u011fi tarihsel ko\u015fullara ba\u011fl\u0131 olarak yeni d\u00f6nemde sosyalist toplumun geli\u015fme s\u00fcrecinde politik-ekonomik, k\u00fclt\u00fcrel ve di\u011fer alanlarda ortaya \u00e7\u0131kan yeni \u00e7eli\u015fmeleri ve problemleri incelerken ve ele al\u0131rken s\u0131n\u0131f m\u00fccadelesiyle ba\u011flant\u0131s\u0131 olmayan meseleleri dahi, s\u0131n\u0131f m\u00fccadelesinin g\u00f6revleri olarak de\u011ferlendirmeye devam ettik. Ve ger\u00e7ekten de yeni ko\u015fullar alt\u0131nda ger\u00e7ek bir s\u0131n\u0131f m\u00fccadelesi sorunuyla kar\u015f\u0131 kar\u015f\u0131ya kald\u0131\u011f\u0131m\u0131zda olu\u015fan d\u00fc\u015f\u00fcnce al\u0131\u015fkanl\u0131klar\u0131m\u0131za &nbsp;ba\u011fl\u0131 olarak ge\u00e7mi\u015fin a\u015fina oldu\u011fumuz geni\u015f \u00e7apl\u0131 ve sars\u0131nt\u0131l\u0131 kitle m\u00fccadelesi \u015feklindeki y\u00f6ntemlerimize ve deneylerimize geri d\u00f6nd\u00fck. Oysa art\u0131k mekanik bir \u015fekilde &nbsp;bunu izlememeliydik. Sonu\u00e7ta esas olarak s\u0131n\u0131f m\u00fccadelesinin kapsam\u0131n\u0131 gere\u011finden fazla geni\u015flettik. Daha da \u00f6tesi bu \u00f6znelci d\u00fc\u015f\u00fcn\u00fc\u015f tarz\u0131 ve ger\u00e7ekten kopuk pratik bizlere Marx, Engels, Lenin ve Stalin\u2019in Eserlerinde \u201cteorik bir temel\u201d buluyor gibi g\u00f6r\u00fcn\u00fcyordu. \u00c7\u00fcnk\u00fc bu eserlerde ileri s\u00fcr\u00fclen d\u00fc\u015f\u00fcnce ve tezler yanl\u0131\u015f anla\u015f\u0131l\u0131yor veya dogmatik olarak yorumlan\u0131yordu.<\/p>\n\n\n\n<p style=\"font-size:clamp(16.834px, 1.052rem + ((1vw - 3.2px) * 0.716), 26px);\">\u00d6rne\u011fin t\u00fcketim ara\u00e7lar\u0131n\u0131n b\u00f6l\u00fc\u015f\u00fcm\u00fcnde ortaya \u00e7\u0131kan e\u015fit hak meselesi -e\u015fit hak e\u015fit miktarda i\u015f g\u00fcc\u00fcn\u00fcn kar\u015f\u0131l\u0131kl\u0131 de\u011fi\u015fimini i\u00e7erir- veya Marx taraf\u0131ndan ortaya at\u0131lan \u201cburjuva hakk\u0131\u201d meselesi bize k\u0131s\u0131tlanmas\u0131 ve ele\u015ftirilmesi gereken bir \u015fey olarak g\u00f6r\u00fcn\u00fcyordu. Dolay\u0131s\u0131yla &#8220;emek katk\u0131s\u0131na g\u00f6re b\u00f6l\u00fc\u015f\u00fcm&#8221; ilkesi de ele\u015ftirilmesi ve k\u0131s\u0131tlanmas\u0131 gereken bir politika gibi g\u00f6r\u00fcn\u00fcyor ve insanlar\u0131n maddi \u00e7\u0131karlar talep etmesinin de s\u0131n\u0131rland\u0131r\u0131lmas\u0131 ve ele\u015ftirilmesi gerekti\u011fi sonucuna var\u0131l\u0131yordu.<\/p>\n\n\n\n<p style=\"font-size:clamp(16.834px, 1.052rem + ((1vw - 3.2px) * 0.716), 26px);\">\u00d6rne\u011fin, sosyalist d\u00f6n\u00fc\u015f\u00fcm\u00fcn temel d\u00fczeyde tamamlanmas\u0131ndan sonra dahi k\u00fc\u00e7\u00fck \u00fcretimin her g\u00fcn her saat b\u00fcy\u00fck \u00e7apta kapitalizme ve burjuvaziye d\u00f6n\u00fc\u015fece\u011fi \u015feklinde vard\u0131\u011f\u0131m\u0131z sonu\u00e7 kentsel ve k\u0131rsal alanlarda ekonomik politikalar\u0131m\u0131zda ve di\u011fer politikalar\u0131m\u0131zda bir dizi \u201csol\u201d \u00e7izgiler form\u00fcle etmemize yol a\u00e7m\u0131\u015ft\u0131. Ve parti i\u00e7indeki b\u00fct\u00fcn ideolojik farkl\u0131l\u0131klar\u0131n toplumdaki s\u0131n\u0131f m\u00fccadelesinin yans\u0131mas\u0131 oldu\u011fu d\u00fc\u015f\u00fcncesine dayan\u0131larak s\u0131k s\u0131k ve keskin parti i\u00e7i m\u00fccadelelere ba\u015f vuruldu. B\u00fct\u00fcn bunlar Marksizmin safl\u0131\u011f\u0131n\u0131 koruma kayg\u0131s\u0131yla bizi s\u0131n\u0131f m\u00fccadelesinin kapsam\u0131n\u0131 daha geni\u015fletmek gerekti\u011fi d\u00fc\u015f\u00fcnce ve tutumlar\u0131na g\u00f6t\u00fcrd\u00fc. Daha da \u00f6tesi Sovyet liderleri \u00c7in ve Sovyetler Birli\u011fi aras\u0131nda bir polemik ba\u015flatt\u0131lar. Ve iki parti aras\u0131ndaki ilkelere dayal\u0131 tart\u0131\u015fmay\u0131 iki parti aras\u0131nda ulusal bir \u00e7eli\u015fmeye d\u00f6n\u00fc\u015ft\u00fcrd\u00fcler. Sovyet liderleri \u00c7in \u00fczerinde muazzam bir politik ekonomik ve askeri bask\u0131 ba\u015flatt\u0131lar yaratt\u0131lar ve bunun sonucunda bizler Sovyetler Birli\u011fi\u2019nin b\u00fcy\u00fck ulus \u015fovenizmine kar\u015f\u0131 hakl\u0131 bir m\u00fccadele y\u00fcr\u00fctmek zorunda kald\u0131k. Bu ko\u015fullar alt\u0131nda \u00fclke i\u00e7inde revizyonizmi \u00f6nlemek ve onunla m\u00fccadele etmek y\u00f6n\u00fcnde bir kampanya ba\u015flat\u0131ld\u0131. Bu kampanya \u00c7in\u2019deki s\u0131n\u0131f m\u00fccadelesini kapsam\u0131n\u0131 geni\u015fletme hatas\u0131n\u0131n daha da yay\u0131lmas\u0131na yol a\u00e7t\u0131. Parti i\u00e7indeki yolda\u015flar aras\u0131ndaki normal d\u00fc\u015f\u00fcnce farkl\u0131l\u0131klar\u0131 revizyonist \u00e7izginin g\u00f6r\u00fcn\u00fcmleri veya iki \u00e7izgi aras\u0131ndaki m\u00fccadeleler \u015feklinde de\u011ferlendirildi. Bunun sonucunda Parti i\u00e7i ili\u015fkilerde artan bir gerilim ortaya \u00e7\u0131kt\u0131. B\u00f6ylece partinin Mao Zedung yolda\u015f ve di\u011ferleri taraf\u0131ndan \u00f6ne s\u00fcr\u00fclen belirli \u201csol\u201d bak\u0131\u015flara direnmesi g\u00fc\u00e7le\u015fti. Ve bu \u201csol\u201d bak\u0131\u015f a\u00e7\u0131lar\u0131n\u0131n geli\u015fmesi uzun s\u00fcren \u201ck\u00fclt\u00fcr devrimi\u201dnin ortaya \u00e7\u0131kmas\u0131na ve s\u00fcrmesine g\u00f6t\u00fcrd\u00fc.<\/p>\n\n\n\n<p style=\"font-size:clamp(16.834px, 1.052rem + ((1vw - 3.2px) * 0.716), 26px);\"><strong>\u0130kinci etken:<\/strong>&nbsp;Parti \u00e7al\u0131\u015fmas\u0131n\u0131 sosyalist in\u015fa \u015feklindeki yeni g\u00f6revimize kayd\u0131rmak noktas\u0131na geldi\u011finde- ki bu g\u00f6revin yerine getirlmesi b\u00fcy\u00fck bir dikkat ve ihtiyatl\u0131l\u0131\u011f\u0131 gerektiriyordu&#8212; Yolda\u015f Mao Zedung\u2019un prestiji bu tarihi d\u00f6n\u00fcm noktas\u0131nda zirveye ula\u015fm\u0131\u015ft\u0131 ve Yolda\u015f Mao Zedung kibirli bir pozisyona kaymaya ba\u015flad\u0131. Ad\u0131m ad\u0131m kendisini pratikten ve kitlelerden kopard\u0131 ve giderek daha fazla keyfi ve subjektif davran\u0131\u015flar i\u00e7ine girmeye ba\u015flad\u0131 ve artan \u00f6l\u00e7\u00fcde kendisini Parti Merkez Komitesi\u2019nin &nbsp;\u00fczerinde g\u00f6rd\u00fc.<\/p>\n\n\n\n<p style=\"font-size:clamp(16.834px, 1.052rem + ((1vw - 3.2px) * 0.716), 26px);\">Bunun sonucunda partinin ve \u00fclkenin politik ya\u015fam\u0131nda kolektif \u00f6nderlik ilkesi ve demokratik-merkeziyet\u00e7ilik ilkesi zay\u0131flamaya hatta ortadan kalkmaya ba\u015flad\u0131. Olaylar\u0131n bu y\u00f6nde geli\u015fmesi ad\u0131m ad\u0131m yava\u015f\u00e7a ger\u00e7ekle\u015fti ve k\u0131smen bunda Parti Merkez Komitesi sorumludur. Marksist bak\u0131\u015f a\u00e7\u0131s\u0131ndan bu karma\u015f\u0131k olgular belirli tarihsel ko\u015fullar\u0131n \u00fcr\u00fcn\u00fcyd\u00fc. Bunun su\u00e7unu sadece bir ki\u015fiye veya yaln\u0131zca bir avu\u00e7 insana ba\u011flamak partinin b\u00fct\u00fcn\u00fc i\u00e7in derin bir ders sa\u011flamayacakt\u0131r veya Partinin durumu de\u011fi\u015ftirebilmesi i\u00e7in pratik yollar bulmas\u0131na yard\u0131mc\u0131 olmayacakt\u0131r. Kom\u00fcnist ak\u0131m i\u00e7inde \u00f6nderler olduk\u00e7a \u00f6nemli bir rol oynamaktad\u0131r. Bu olgu tarihi s\u00fcre\u00e7te \u00e7ok kez kar\u015f\u0131m\u0131za \u00e7\u0131kmakta ve teredd\u00fcde yer b\u0131rakmamaktad\u0131r. \u015e\u00f6yle ki; uluslararas\u0131 kom\u00fcnist ak\u0131m\u0131n tarihinde parti ve onun lideri aras\u0131ndaki ili\u015fkinin do\u011fru ele al\u0131nmamas\u0131n\u0131n sonucu olarak belirli \u00e7ok say\u0131da olumsuz sapmalar ortaya \u00e7\u0131km\u0131\u015ft\u0131r, benzer bir olumsuzluk&nbsp; partimizde de ya\u015fanm\u0131\u015ft\u0131r.&nbsp; \u00c7in\u2019de feodalizmin \u00e7ok uzun bir tarihi olmu\u015ftur. Partimiz buna kar\u015f\u0131 en kesin ve kapsaml\u0131 bi\u00e7imde m\u00fccadele etmi\u015f ve \u00f6zellikle feodal toprak m\u00fclkiyeti sistemine, toprak a\u011falar\u0131na ve yerel zorbalara kar\u015f\u0131 m\u00fccadele y\u00fcr\u00fctm\u00fc\u015f, anti-feodal m\u00fccadele i\u00e7inde g\u00fczel bir demokrasi gelene\u011fi geli\u015ftirmi\u015ftir. Fakat as\u0131rlar s\u00fcren feodal otokrasinin k\u00f6t\u00fc ideolojik ve politik etkisini tasfiye etmek zor olmaktad\u0131r. Ve \u00e7e\u015fitli tarihi nedenlerden \u00f6t\u00fcr\u00fc parti i\u00e7i demokrasiyi ve \u00fclkenin politik ve sosyal ya\u015fam\u0131nda demokrasiyi yasal bir baza oturtmak ve kurumla\u015ft\u0131rmada ba\u015far\u0131s\u0131z kald\u0131k. Ge\u00e7erli olaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fcz kanunlar\u0131 haz\u0131rlad\u0131k. Fakat bu yasalar gerek duyulan otoriteye sahip olamad\u0131lar. Bunun anlam\u0131 parti g\u00fcc\u00fcn\u00fcn bireyler lehine a\u015f\u0131r\u0131 bir yo\u011funla\u015fmas\u0131n\u0131n ko\u015fullar\u0131n\u0131n var oldu\u011fudur ve partide keyfili\u011fe dayal\u0131 bireysel y\u00f6netim tarz\u0131n\u0131n ki\u015fiyi y\u00fcceltme k\u00fclt\u00fcn\u00fcn var olmas\u0131d\u0131r. B\u00f6ylece parti ve devlet i\u00e7in \u201ck\u00fclt\u00fcr devriminin\u201d ba\u015flat\u0131lmas\u0131n\u0131 engellemek veya onun geli\u015fmesini kontrol etmek zor olmu\u015ftur.<\/p>\n\n\n\n<p style=\"font-size:clamp(16.834px, 1.052rem + ((1vw - 3.2px) * 0.716), 26px);\">Belgenin Kayna\u011f\u0131: &nbsp;<\/p>\n\n\n\n<p style=\"font-size:clamp(16.834px, 1.052rem + ((1vw - 3.2px) * 0.716), 26px);\">\u201c\u00c7\u0130N HALK CUMHUR\u0130YET\u0130N\u0130N KURULU\u015eUNDAN BU YANA PARTIMIZIN TAR\u0130H\u0130NDEK\u0130 BEL\u0130RL\u0130 SORUNLAR \u00dcZER\u0130NE\u201d BA\u015eLIKLI MERKEZ KOM\u0130TES\u0130 KARARI.<\/p>\n\n\n\n<p style=\"font-size:clamp(16.834px, 1.052rem + ((1vw - 3.2px) * 0.716), 26px);\"><strong>Bu belge&nbsp; \u00c7KP nin&nbsp; 11. Merkez Komitesi\u2019sinin Alt\u0131nc\u0131&nbsp; tam kat\u0131l\u0131ml\u0131 genel toplant\u0131s\u0131nda&nbsp; 27 Haz. 1981 de Karar alt\u0131na al\u0131nm\u0131\u015ft\u0131r.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>K\u00fclt\u00fcr Devriminin \u0130ki Toplumsal-Tarihsel Nedeni Madde 24-Yukarda belirtilen yolda\u015f Mao Zedung\u2019un \u00f6nderlik hatalar\u0131na ba\u011flanan olgulara ilaveten&nbsp;&nbsp; \u201ck\u00fclt\u00fcr devrimine\u201d yol a\u00e7an ve on y\u0131l s\u00fcren \u201ck\u00fclt\u00fcr devrimi\u201d olay\u0131n\u0131n ard\u0131nda karma\u015f\u0131k sosyal ve tarihsel nedenler bulunmaktad\u0131r. Bunlar aras\u0131nda temel sebepler \u015f\u00f6yledir: Birinci etken:&nbsp;Sosyalist ak\u0131m\u0131n tarihi \u00e7ok uzun de\u011fildir. Sosyalist \u00fclkelerin ise daha da k\u0131sad\u0131r. Sosyalist toplumun geli\u015fmesini [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[9,6],"tags":[],"class_list":["post-3858","post","type-post","status-publish","format-standard","hentry","category-klasikler","category-sosyalist-ulkeler"],"blocksy_meta":[],"_links":{"self":[{"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=\/wp\/v2\/posts\/3858","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3858"}],"version-history":[{"count":2,"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=\/wp\/v2\/posts\/3858\/revisions"}],"predecessor-version":[{"id":3872,"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=\/wp\/v2\/posts\/3858\/revisions\/3872"}],"wp:attachment":[{"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3858"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3858"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3858"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}