{"id":4346,"date":"2024-07-29T20:01:59","date_gmt":"2024-07-29T20:01:59","guid":{"rendered":"https:\/\/marksizm.org.tr\/?p=4346"},"modified":"2024-07-29T20:01:59","modified_gmt":"2024-07-29T20:01:59","slug":"yang-feng-feminizmin-ucuncu-dalgasi-ve-post-modern-feminizm-post-modern-feminizmin-pratik-mucadelede-ustun-yanlari","status":"publish","type":"post","link":"https:\/\/marksizm.org.tr\/?p=4346","title":{"rendered":"Yang Feng: Feminizmin \u00dc\u00e7\u00fcnc\u00fc Dalgas\u0131 ve Post-modern Feminizm: Post-modern Feminizmin Pratik M\u00fccadelede \u00dcst\u00fcn Yanlar\u0131"},"content":{"rendered":"\n

Yang Feng: <\/strong>Feminizmin \u00dc\u00e7\u00fcnc\u00fc Dalgas\u0131 ve <\/strong>Post-modern Feminizm: <\/strong>Post-modern Feminizmin Pratik M\u00fccadelede \u00dcst\u00fcn Yanlar\u0131<\/strong><\/h1>\n\n\n\n

Yazar: \u00c7in Kad\u0131n \u00dcniversitesi, Kad\u0131n\u0131n G\u00fc\u00e7lendirilmesi Fak\u00fcltesi Dekan\u0131, Pekin<\/strong><\/p>\n\n\n\n

Yaz\u0131 i\u00e7in Canut Yay\u0131nevi\u2019ne te\u015fekk\u00fcr ederiz<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

<\/p>\n\n\n\n

Giri\u015f<\/strong><\/p>\n\n\n\n

\u00dc\u00e7\u00fcnc\u00fc dalga feminist harekete, Bat\u0131\u2019da h\u0131zla yayg\u0131nla\u015fan post-modern d\u00fc\u015f\u00fcnceler damgas\u0131n\u0131 vurmu\u015ftur ve 1980\u2019li ve 1990\u2019l\u0131 y\u0131llar boyunca olu\u015fan \u00fc\u00e7\u00fcnc\u00fc dalga uluslararas\u0131 feminist ak\u0131mda post-modern feminizmin etkili oldu\u011fu bir d\u00f6nem olmu\u015ftur.<\/p>\n\n\n\n

Burada iki kavram\u0131; post-modern feminizm ile post-feminizmi birbirinden ay\u0131rt etmemiz gerekiyor. Bunlar birbirlerinden olduk\u00e7a farkl\u0131 olan iki kavramd\u0131r. Post-feminizm, teorik alanda, bir\u00e7ok farkl\u0131 d\u00fc\u015f\u00fcnce e\u011filimini i\u00e7inde ta\u015f\u0131yan daha kapsaml\u0131 bir terimdir ve farkl\u0131 bir varolu\u015f bi\u00e7imi g\u00f6stermektedir. Varolu\u015f\u00e7u-feminizm, post-modern feminizm ve psikanalizci-feminizm t\u00fcrlerinin hepsi de post-feminizm kategorisine d\u00e2hil edilebilir.[1]<\/a> Post-feminizm, a\u011f\u0131rl\u0131kl\u0131 olarak post-yap\u0131salc\u0131l\u0131k, post-modernizm, post-s\u00f6m\u00fcrgeci teoriler, psikanalizci teoriler ve 20. y\u00fczy\u0131lda ge\u00e7erli olan di\u011fer baz\u0131 \u00f6nemli fikir ak\u0131mlar\u0131ndan etkilenmi\u015ftir. Post-feminizm, bir yandan, feminist ak\u0131m\u0131n kavramlar\u0131n\u0131 zenginle\u015ftirmeye \u00e7al\u0131\u015fm\u0131\u015f ve kad\u0131n\u0131n \u00e7a\u011fda\u015f toplum i\u00e7indeki yeri, kad\u0131n\u0131n psikolojik ve cinsel kimli\u011fi \u00fczerinde ara\u015ft\u0131rmalar y\u00fcr\u00fctm\u00fc\u015f, di\u011fer yandan, yap\u0131-bozumu y\u00f6ntemi ile ataerkil s\u00f6ylemi a\u015fmak i\u00e7in yo\u011fun \u00e7abalar g\u00f6stermi\u015ftir. Post-feminizm ile kar\u015f\u0131la\u015ft\u0131rd\u0131\u011f\u0131m\u0131zda, post-modern feminizmin g\u00f6reli olarak daha dar bir alan\u0131 kapsad\u0131\u011f\u0131n\u0131 s\u00f6yleyebiliriz. Post-modern feminizm, esas olarak, 1980\u2019li ve 1990\u2019l\u0131 y\u0131llarda yayg\u0131nla\u015fan post-modern d\u00fc\u015f\u00fcncelerin ve Fransa\u2019da etkili olmu\u015f olan post-yap\u0131salc\u0131 d\u00fc\u015f\u00fcncelerin etkisinde geli\u015fen ve \u015fekillenen yeni-feminist teorileri ve yeni feminist d\u00fc\u015f\u00fcnceleri kapsamaktad\u0131r.<\/p>\n\n\n\n

B\u00f6l\u00fcm I \u2013 Post-Modern Feminizmin Temel \u00d6zellikleri<\/strong><\/p>\n\n\n\n

Post-modern feminizm, geleneksel feminist hareketin as\u0131l temelini olu\u015fturan fikirlere dayanmakla birlikte, di\u011fer bir yandan da post-modern d\u00fc\u015f\u00fcn\u00fcrlerin yani \u2013 Frans\u0131z b\u00fcy\u00fck d\u00fc\u015f\u00fcn\u00fcr Foucault, psikanalist Lacan ve yap\u0131bozumcu Derrida\u2019n\u0131n \u2013 fikirlerini de i\u00e7eri\u011fine d\u00e2hil etmi\u015f ve bunlar\u0131 kendi yap\u0131s\u0131 i\u00e7inde harmanlanmaya \u00e7al\u0131\u015fm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Post-modern feminizm, kad\u0131nlar ve cinsiyet e\u015fitsizli\u011fi ve cinsiyet hiyerar\u015fisi sorunu \u00fczerine yeni bak\u0131\u015f a\u00e7\u0131lar\u0131 getirmi\u015f ve kad\u0131n\u0131n \u00f6zg\u00fcrle\u015fmesi sorunsal\u0131na yeni a\u00e7\u0131l\u0131mlar katm\u0131\u015ft\u0131r. Post-modern feminist teorilerin olu\u015ftu\u011fu tarihsel arka plan, Sovyetler Birli\u011fi ve Do\u011fu Avrupa\u2019da kapitalizme do\u011fru sars\u0131c\u0131 de\u011fi\u015fimlerin ger\u00e7ekle\u015fmi\u015f oldu\u011fu ve d\u00fcnya sosyalist ak\u0131m\u0131nda \u00f6nemli bir ba\u015far\u0131s\u0131zl\u0131\u011f\u0131n a\u00e7\u0131k\u00e7a ortaya \u00e7\u0131kt\u0131\u011f\u0131 bir d\u00f6nemdir. Bu olay\u0131n ard\u0131ndan ortaya \u00e7\u0131kan ko\u015fullarda d\u00fcnyadaki iki kutuplu politik ve askeri blokla\u015fma ortadan kalkm\u0131\u015f, uluslararas\u0131 sosyalist politik hareketin geli\u015fme ivmesi en d\u00fc\u015f\u00fck seviyelere inmi\u015fti. \u0130\u015fte bu ko\u015fullarda post-modern feminist teoriler olduk\u00e7a etkili olmaya ba\u015flam\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Post-modern feminizmin \u00f6ne \u00e7\u0131kan \u00f6zelli\u011fi mevcut daha \u00f6neki feminist teorileri g\u00f6zden ge\u00e7irmeye y\u00f6nelip, onlar\u0131 ele\u015ftiriye tabi tutmas\u0131, hatta bu ele\u015ftirileri belirli bir derecede radikalle\u015ftirmesidir. B\u00f6ylece post-modern feminist teoriler, 1990\u2019lar\u0131n genel ortam\u0131 i\u00e7inde ve g\u00fcn\u00fcm\u00fcze kadar yans\u0131yan olduk\u00e7a \u00f6nemli etkiler yapm\u0131\u015ft\u0131r, bu bak\u0131mdan feministlerin bu ak\u0131m\u0131 ve etkilerini tart\u0131\u015fmas\u0131 b\u00fcy\u00fck \u00f6nem ta\u015f\u0131maktad\u0131r. Post-modern feminizm ve post-Marksizm her ikisi de 1980\u2019li y\u0131llarda etkili olan post-modern teorilerin etkisi alt\u0131nda y\u00fckselen d\u00fc\u015f\u00fcnce ak\u0131mlar\u0131 olmu\u015ftur. Bunlar aras\u0131nda, bir\u00e7ok teorik ba\u011flant\u0131lar ve benzer teorik \u00f6zellikler ve y\u00f6ntem benzerlikleri g\u00f6r\u00fclebilmektedir. Makalemizin ilerdeki b\u00f6l\u00fcmlerinde bu ili\u015fkiler \u00fczerinde duraca\u011f\u0131z.<\/p>\n\n\n\n

Post-Marksizm<\/strong><\/p>\n\n\n\n

Post-Marksizm<\/strong>, bir yandan Marksizm\u2019in ele\u015ftirici manevi miras\u0131na yaslanan, di\u011fer yandan da post-modernizm, post-yap\u0131salc\u0131l\u0131k, feminizm ve di\u011fer \u00e7a\u011fda\u015f teorilerden yararlanarak bunlar\u0131 Marksizm ile harmanlamaya \u00e7al\u0131\u015fan, Marksizm\u2019i yap\u0131bozumuna tabi tutmay\u0131 ve onu a\u015fmay\u0131 ama\u00e7layan bir ak\u0131m olarak nitelenmektedir.<\/p>\n\n\n\n

\u00dczerinde durmam\u0131z gereken di\u011fer bir olgu, post-modern feminizmin de post-Marksist teorilerin olu\u015fmas\u0131na ve zenginle\u015fmesine \u00f6nemli katk\u0131larda bulunmu\u015f oldu\u011fu ger\u00e7e\u011fidir. Bu y\u00fczden, bu iki teori aras\u0131ndaki ili\u015fkiler \u00fczerinde de durmam\u0131z yerinde olacakt\u0131r. Post-modernizm ve post-Marksizm her ikisi de g\u00fc\u00e7l\u00fc bir ele\u015ftirici ve isyanc\u0131 ruha sahiptir. Sahip olduklar\u0131 bu \u00f6zellik bu ak\u0131mlar\u0131 daha \u00e7ok akademide ve ayd\u0131n \u00e7evrelerde cazip bir alternatif haline getirmi\u015ftir. \u00c7in\u2019de ise bu ak\u0131mlar \u00fczerine sistemli ara\u015ft\u0131rmalar ancak 1980\u2019li y\u0131llar\u0131n sonunda olduk\u00e7a ge\u00e7 olarak ba\u015flam\u0131\u015ft\u0131r. Post-modernizmden esinlenerek ortaya \u00e7\u0131km\u0131\u015f olan post-modern feminist ak\u0131m, geli\u015fim s\u00fcreci i\u00e7erisinde klasik Marksizm ile de etkile\u015fim i\u00e7inde olmu\u015ftur, \u00e7\u0131k\u0131\u015f\u0131ndan itibaren onunla rekabet i\u00e7inde olmu\u015f ve Marksist tarihsel materyalizme \u015fiddetli ele\u015ftiriler de yapm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Ancak genel olarak Marksizm ile ilgili olarak \u00f6ne s\u00fcrd\u00fc\u011f\u00fc g\u00f6r\u00fc\u015flerin b\u00fct\u00fcnsel bir de\u011ferlendirmeden yoksun, tek tarafl\u0131 okumalara dayand\u0131\u011f\u0131 da bir ger\u00e7ektir. Bu ak\u0131m\u0131n Marksizm\u2019in kad\u0131n\u0131n ve insan\u0131n \u00f6zg\u00fcrle\u015fmesi \u00fczerine teorilerini dikkatle incelemedi\u011fini de s\u00f6yleyebilirim.<\/p>\n\n\n\n

Bundan dolay\u0131, post-modern feminizm ile Marksizm aras\u0131ndaki ili\u015fkileri ve tart\u0131\u015fmalar\u0131 da ele almam\u0131z uygun olacakt\u0131r. Bununla birlikte, post-modern feminizmin di\u011fer feminist teorilerle kar\u015f\u0131la\u015ft\u0131r\u0131ld\u0131\u011f\u0131nda \u2013 pratikte kad\u0131nlar\u0131n \u00f6zg\u00fcrle\u015fme m\u00fccadelesine \u0131\u015f\u0131k tutabilecek \u00f6zg\u00fcn baz\u0131 teorik ve pratik avantajlara sahip oldu\u011funu kabul etmemiz ger\u00e7ek\u00e7i bir tutum olacakt\u0131r.<\/p>\n\n\n\n

<\/p>\n\n\n\n

TAMAMINI OKUMAK \u0130\u00c7\u0130N \u0130ND\u0130R\u0130N\u0130Z<\/span><\/strong><\/p>\n\n\n\n

feminizm-postmodern<\/a>\u0130ndir<\/a><\/div>\n\n\n\n
\n\n\n\n

[1]<\/a> Sophia Phoca and Rebecca Wright: Post-feminizm, \u00e7ev. Wang Li, Beijing, Culture and Art Publishing House, 2003.<\/p>\n","protected":false},"excerpt":{"rendered":"

Yang Feng: Feminizmin \u00dc\u00e7\u00fcnc\u00fc Dalgas\u0131 ve Post-modern Feminizm: Post-modern Feminizmin Pratik M\u00fccadelede \u00dcst\u00fcn Yanlar\u0131 Yazar: \u00c7in Kad\u0131n \u00dcniversitesi, Kad\u0131n\u0131n G\u00fc\u00e7lendirilmesi Fak\u00fcltesi Dekan\u0131, Pekin Yaz\u0131 i\u00e7in Canut Yay\u0131nevi\u2019ne te\u015fekk\u00fcr ederiz Giri\u015f \u00dc\u00e7\u00fcnc\u00fc dalga feminist harekete, Bat\u0131\u2019da h\u0131zla yayg\u0131nla\u015fan post-modern d\u00fc\u015f\u00fcnceler damgas\u0131n\u0131 vurmu\u015ftur ve 1980\u2019li ve 1990\u2019l\u0131 y\u0131llar boyunca olu\u015fan \u00fc\u00e7\u00fcnc\u00fc dalga uluslararas\u0131 feminist ak\u0131mda post-modern feminizmin […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[5,9],"tags":[],"class_list":["post-4346","post","type-post","status-publish","format-standard","hentry","category-dunya-sosyalizmi","category-klasikler"],"blocksy_meta":[],"_links":{"self":[{"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=\/wp\/v2\/posts\/4346","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4346"}],"version-history":[{"count":1,"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=\/wp\/v2\/posts\/4346\/revisions"}],"predecessor-version":[{"id":4349,"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=\/wp\/v2\/posts\/4346\/revisions\/4349"}],"wp:attachment":[{"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4346"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4346"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4346"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}