{"id":4859,"date":"2025-01-01T19:11:03","date_gmt":"2025-01-01T19:11:03","guid":{"rendered":"https:\/\/marksizm.org.tr\/?p=4859"},"modified":"2025-01-18T09:31:29","modified_gmt":"2025-01-18T09:31:29","slug":"artificial-intelligence-the-essence-of-artificial-intelligence-heidegger-and-marx","status":"publish","type":"post","link":"https:\/\/marksizm.org.tr\/?p=4859&lang=en","title":{"rendered":"Artificial Intelligence: The Essence of Artificial Intelligence; Heidegger and Marx"},"content":{"rendered":"\n

Artificial Intelligence: The Essence of Artificial Intelligence; Heidegger and Marx<\/strong><\/h1>\n\n\n\n

Prof. Deng Xiaomang- Department of Philosophy, Huazhong University of Science and Technology, Wuhan<\/strong><\/p>\n\n\n\n

Abstract: Artificial intelligence is a <\/strong>manifestation of technology<\/strong>. <\/strong>Heidegger <\/strong>traces <\/strong>the nature of technology to its etymological meanings, namely art and poetry, <\/strong>in <\/strong>The Question of Technology, which also suggests that the nature of artificial intelligence cannot be <\/strong>understood<\/strong> only from its powerful digital computing functions<\/strong>, and that its instrumentality and <\/strong>artificiality are only an alienated form of its nature, while its true nature is the <\/strong>“<\/strong>deconcealment<\/strong>” <\/strong>( \u1f00\u03bb\u03ae\u03b8\u03b5\u03b9\u03b1<\/strong>) and “Ereignis” (event <\/strong>) <\/strong>of human intelligence. Marx’s idea of the alienation of labor reveals <\/strong>the inevitability of <\/strong>this alienation <\/strong>and its philosophical <\/strong>anthropological meaning from the perspective of the critique of national economy, and takes <\/strong>the “<\/strong>conscious activity of life<\/strong>” <\/strong>and the resulting division of labor between <\/strong>mental and material labor as the historical basis for the alienation of human nature<\/strong>. <\/strong>This opens a window for us to understand the alienation phenomenon of AI, and the inquiry into the nature of AI no longer remains in Heideggerian religious mysticism, but enters the <\/strong>historical <\/strong>phenomenological analysis of the origin of human beings<\/strong>. Based on the <\/strong>unity of <\/strong>human <\/strong>nature, i.e., <\/strong>“<\/strong>making, using and <\/strong>carrying tools<\/strong>” <\/strong>and <\/strong>the consciousness and life activities embedded in it, the essence of AI should be understood as the unity <\/strong>of the <\/strong>two links of human nature, i.e., consciousness and life activities, in <\/strong>“<\/strong>artificiality<\/strong>“<\/strong>. <\/strong>The opposition and separation of consciousness and life activity in the nature<\/strong> of human beings <\/strong>is historically inevitable, and the abandonment of this opposition and the return to the integrity of human nature is an <\/strong>eternal <\/strong>goal<\/strong> that<\/strong> human beings <\/strong>cannot give up.<\/strong><\/p>\n\n\n\n

Keywords: <\/strong> Artificial Intelligence<\/strong>; <\/strong>Nature of Technology<\/strong>; <\/strong>Human Origins<\/strong>; <\/strong>Labor Alienation<\/strong>; <\/strong>Division of Labor<\/strong>; Artificiality<\/strong><\/p>\n\n\n\n

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Artificial Intelligence: The Essence of Artificial Intelligence; Heidegger and Marx Prof. Deng Xiaomang- Department of Philosophy, Huazhong University of Science and Technology, Wuhan Abstract: Artificial intelligence is a manifestation of technology. Heidegger traces the nature of technology to its etymological meanings, namely art and poetry, in The Question of Technology, which also suggests that the […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[28,29],"tags":[],"class_list":["post-4859","post","type-post","status-publish","format-standard","hentry","category-english-en","category-philosophy-en"],"blocksy_meta":[],"_links":{"self":[{"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=\/wp\/v2\/posts\/4859","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4859"}],"version-history":[{"count":2,"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=\/wp\/v2\/posts\/4859\/revisions"}],"predecessor-version":[{"id":4862,"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=\/wp\/v2\/posts\/4859\/revisions\/4862"}],"wp:attachment":[{"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4859"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4859"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4859"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}