{"id":5907,"date":"2025-11-01T10:44:27","date_gmt":"2025-11-01T10:44:27","guid":{"rendered":"https:\/\/marksizm.org.tr\/?p=5907"},"modified":"2025-11-04T20:53:21","modified_gmt":"2025-11-04T20:53:21","slug":"dem-parti-liderlerinin-yeni-gorusleri-ortadoguda-ulus-devlet-cikmazina-cozum","status":"publish","type":"post","link":"https:\/\/marksizm.org.tr\/?p=5907","title":{"rendered":"DEM Parti Liderlerinin Yeni G\u00f6r\u00fc\u015fleri: Ortado\u011fu\u2019da Ulus-Devlet \u00c7\u0131kmaz\u0131na\u00a0\u00c7\u00f6z\u00fcm"},"content":{"rendered":"\n

DEM Parti Liderlerinin Yeni G\u00f6r\u00fc\u015fleri: Ortado\u011fu\u2019da Ulus-Devlet \u00c7\u0131kmaz\u0131na \u00c7\u00f6z\u00fcm<\/strong><\/h1>\n\n\n\n

Yazar H. Deniz Kaytan<\/a><\/strong><\/p>\n\n\n\n

\u00c7eviren: Talha Karabey<\/strong><\/p>\n\n\n\n

A\u011fustos, 2025<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u00c7evirenin Notu: Yeni bir Parti kurma haz\u0131rl\u0131\u011f\u0131nda olan ve sosyalist ak\u0131mlara kat\u0131lma ve destek \u00e7a\u011fr\u0131s\u0131 yapan DEM Parti’nin g\u00f6r\u00fc\u015flerini incelemeyi \u00f6nemi g\u00f6r\u00fcyoruz. Bu yaz\u0131 Demokratik Modernite web dergisinden al\u0131nm\u0131\u015ft\u0131r. Yaz\u0131n\u0131n Orijinal ba\u015fl\u0131\u011f\u0131 \u201cOrtado\u011fu\u2019da Ulus-Devlet \u00c7\u0131kmaz\u0131\u201d Ara ba\u015fl\u0131klar ve k\u0131saltmalar bize aittir. Yaz\u0131daki tashih hatalar\u0131 ve di\u011fer sorunlar d\u00fczeltilmi\u015ftir.<\/strong><\/p>\n\n\n\n

D\u00fcnya \u00fczerinde hi\u00e7bir sistem sonuna kadar kendi varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcremez. Bu t\u00fcr bir  iddia, propagandadan \u00f6te bir de\u011fer ta\u015f\u0131maz. Bu iddia Devlet\u00e7i uygarl\u0131k sisteminin kendi hegemonyas\u0131n\u0131 s\u00fcrd\u00fcrmesinin \u00f6nemli bir aparat\u0131d\u0131r. \u0130talya\u2019da, Mussolini\u2019ye, \u0130spanya\u2019da Franco\u2019ya, Almanya\u2019da Hitler\u2019e, Sovyetler\u2019de Stalin\u2019e kadar bir\u00e7oklar\u0131 benzer iddialarda bulunmu\u015flard\u0131r. G\u00fcn\u00fcm\u00fczde bu nakarat\u0131 tekrarlayan iktidar sahiplerini biliyoruz. Oysa son 5000 y\u0131ll\u0131k merkezi uygarl\u0131k sisteminin do\u011fu\u015fundan bug\u00fcne kalan tek bir devlet\u00e7i yap\u0131 yoktur. <\/p>\n\n\n\n

Burada g\u00fcn\u00fcm\u00fczde toplumsall\u0131\u011f\u0131n ba\u015f\u0131na bela ya da hegemon g\u00fc\u00e7lerin ba\u015f\u0131na bela olan ve bir vir\u00fcs gibi her yere s\u0131zma yetene\u011fi g\u00f6steren bir hastal\u0131ktan s\u00f6z etmek gerekir. Bu hastal\u0131k g\u00fcn\u00fcm\u00fcz\u00fcn her t\u00fcrl\u00fc benzer hastal\u0131klar\u0131ndan daha tehlikeli ve \u00f6l\u00fcmc\u00fcld\u00fcr.<\/p>\n\n\n\n

\u0130ktidar hastal\u0131\u011f\u0131: \u0130ktidarc\u0131l\u0131k<\/strong><\/p>\n\n\n\n

Bu \u201ciktidar hastal\u0131\u011f\u0131d\u0131r.\u201d Korkun\u00e7 ve zehirlidir. Bu hastal\u0131\u011fa yakalan\u0131p kurtulmak pek \u00e7ok durumda olas\u0131 de\u011fil. Hele hele \u00e7ok b\u00fcy\u00fck toprak, co\u011frafya, devlet ve sermaye tekeli \u00fczerinde bu hastal\u0131\u011fa yakalanan birey kolay iflah olmaz. Bu hastal\u0131\u011f\u0131n yakla\u015f\u0131k 5000 y\u0131ll\u0131k tarihi vard\u0131r, her yere s\u0131zmaya \u00e7al\u0131\u015fm\u0131\u015f ve bunu ba\u015farm\u0131\u015ft\u0131r da.<\/p>\n\n\n\n

Tarihsel topluma ait manevi de\u011ferler<\/strong><\/p>\n\n\n\n

Bu manevi de\u011ferler toplumsall\u0131\u011f\u0131n devlet\u00e7i hegemonik uygarl\u0131k s\u00fcrecinin \u00f6ncesinde de vard\u0131. Do\u011fal toplumun uygarl\u0131k de\u011ferleri olarak geli\u015ftiler ve g\u00fcn\u00fcm\u00fczde toplumsall\u0131k halen bu tarihsel mirastan besleniyor.<\/p>\n\n\n\n

E\u011fer toplumsall\u0131k kendi \u00f6zg\u00fcr do\u011fas\u0131yla yeniden bula\u015fabilirse bu manevi de\u011ferler \u00fczerinde kendi varl\u0131\u011f\u0131n\u0131 in\u015fa edecektir. Ahlak ve politika<\/strong> bu de\u011ferlerin en \u00f6nemlilerinden say\u0131labilir.<\/p>\n\n\n\n

Toplumsall\u0131k<\/strong><\/p>\n\n\n\n

Toplumsal do\u011falar \u00f6z olarak ahlaki ve politiktir. Ahlaks\u0131z ve politikas\u0131z birey ve toplum d\u00fc\u015f\u00fcn\u00fclemez. Toplum ahlaks\u0131z ve politikas\u0131z kalmaya zorlanabilir. Ahlak ve politik yetenek k\u00f6t\u00fcr\u00fcmle\u015ftirilerek rol\u00fcn\u00fc oynayamayacak denli zay\u0131f k\u0131l\u0131nabilir. Asla yok edilemez. Yok edilmesi ancak toplum olmaktan \u00e7\u0131kmakla m\u00fcmk\u00fcnd\u00fcr. Ahlak ve politika toplumsal hakikatin g\u00fc\u00e7l\u00fc ara\u00e7lar\u0131d\u0131r. Dolay\u0131s\u0131yla toplum i\u00e7in olmazsa olmaz t\u00fcrden  bir bi\u00e7imde toplumsall\u0131\u011f\u0131n ontolojik par\u00e7alar\u0131d\u0131r. Ahlaks\u0131z ve politikas\u0131z birey ve toplum olamayaca\u011f\u0131 gibi ahlaki ve politik de\u011ferlerinden kopar\u0131lm\u0131\u015f bireyler direnemezler. O nedenle ahlak ve politika en az \u00f6zg\u00fcrl\u00fck kadar korunmas\u0131 gereken hakikatin temel ifade tarzlar\u0131d\u0131rlar.<\/p>\n\n\n\n

Do\u011fal toplum \u0130deali<\/strong><\/p>\n\n\n\n

\u00d6zg\u00fcrl\u00fck, e\u015fitlik, adalet, demokrasi, kutsall\u0131k, m\u00fclks\u00fczl\u00fck, dayan\u0131\u015fma, do\u011fa ile bar\u0131\u015f\u0131k ve kendisini onun bir par\u00e7as\u0131 sayan zihniyet do\u011fal toplumdan g\u00fcn\u00fcm\u00fcze miras k\u0131lan temel insanl\u0131k de\u011ferleridir.<\/p>\n\n\n\n

Devletler ve hegemonik yap\u0131lar i\u00e7in uygun olmasalar dahi, toplumun kendi do\u011fal ya\u015fam d\u00f6ng\u00fcs\u00fcnde olan temel de\u011ferleri ezel-ebed kapsam\u0131nda ele alabiliriz.<\/p>\n\n\n\n

Toplumun kendi do\u011fas\u0131na ait olan de\u011ferler onun bedeninin adeta par\u00e7alar\u0131 oldu\u011fundan, toplum varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrd\u00fck\u00e7e, egemen yap\u0131lar kimi a\u00e7\u0131lardan da bunlara kar\u015f\u0131 hep sava\u015f i\u00e7inde olmu\u015flard\u0131r. <\/p>\n\n\n\n

Bu de\u011ferler varl\u0131\u011f\u0131n\u0131 tarih boyunca s\u00fcrd\u00fcrm\u00fc\u015f merkezi uygarl\u0131k sistemlerinin zihniyetine ayk\u0131r\u0131d\u0131r  o y\u00fczden egemen yap\u0131lar bu de\u011ferlere kar\u015f\u0131 hep sava\u015f i\u00e7inde olmu\u015flard\u0131r. <\/p>\n\n\n\n

Uzay\u0131 ke\u015ffetme aray\u0131\u015f\u0131n\u0131n \u00e7ok daha k\u00e2r getiren bir i\u015f olmad\u0131\u011f\u0131n\u0131 anlamad\u0131klar\u0131nda, ya\u015fad\u0131\u011f\u0131m\u0131z gezegende kal\u0131p buray\u0131 kendi cennetlerine, toplumlar\u0131n da cehennemine \u00e7evirme u\u011fra\u015flar\u0131 daha cazip gelmi\u015ftir.<\/p>\n\n\n\n

\u015eimdilerde egemenler daha \u00e7ok d\u00fcnyam\u0131z\u0131 ilgilendiren uzay \u00e7al\u0131\u015fmalar\u0131 yine geli\u015fmi\u015f teleskoplarla \u00e7a\u011f\u0131n bilimi uzay\u0131n derinliklerini g\u00f6zlerken, d\u00fcnyay\u0131 halklara cehennem etmekle me\u015fgul olan uluslararas\u0131 tekelci sermaye sahipleri s\u0131n\u0131f atlayarak yery\u00fcz\u00fcn\u00fcn tanr\u0131sal d\u00fczenini y\u00f6neten tanr\u0131 olma derdindeler.<\/p>\n\n\n\n

\u00c7a\u011f\u0131n iktidar karakteriyle uyumlu olan ve d\u00fcnyam\u0131z\u0131n yeni tanr\u0131 kral\u0131 olan Trump, tanr\u0131n\u0131n kendisini tercihen yaratt\u0131\u011f\u0131n\u0131 s\u00f6yleyecek kadar bir megaloman.<\/p>\n\n\n\n

yak\u0131n co\u011frafyam\u0131zda uzun s\u00fcreli kalm\u0131\u015f olman\u0131n \u015fehvetiyle kendilerini tanr\u0131n\u0131n en sevgili kullar\u0131 g\u00f6r\u00fcrken, tebaalar\u0131 onlara kutsiyet de\u011feri bi\u00e7iyor.<\/p>\n\n\n\n

Bu tanr\u0131n\u0131n sevgili kuluna dokunan\u0131n kutsanaca\u011f\u0131 fikri dola\u015f\u0131yor kimi zihinlerde.<\/p>\n\n\n\n

D\u00fcnyam\u0131z\u0131 y\u00f6neten k\u00fcresel sermaye sahibi egemenler bu d\u00fcnyada hegemonya\/iktidar sava\u015f\u0131 vermeyi daha ger\u00e7ek\u00e7i g\u00f6r\u00fcrler.<\/p>\n\n\n\n

Ya\u015fad\u0131\u011f\u0131m\u0131z d\u00fcnyada hayat\u0131n son h\u0131zla sona do\u011fru savruldu\u011fumuz ger\u00e7e\u011fini yans\u0131tan bir foto\u011fraf\u0131n kar\u015f\u0131s\u0131nda oldu\u011fumuzu d\u00fc\u015f\u00fcnmek ve bu da bir yan\u0131lsama. Hayat hi\u00e7 kimse i\u00e7in cennet vaat etmiyor. Cennet sermaye sahiplerinin ayaklar\u0131 alt\u0131nda.<\/p>\n\n\n\n

21. y\u00fczy\u0131l\u0131n ilk \u00e7eyre\u011finin son y\u0131l\u0131na girdik. D\u00fcnyada siyasal ve toplumsal iklim kaos ve krizlerle bo\u011fu\u015fuyor. Varl\u0131klar\u0131n\u0131 azami kar tekeli \u00fczerinde kuran k\u00fcresel sermaye sahiplerinin ya\u015fad\u0131\u011f\u0131m\u0131z gezegene art\u0131k bir hay\u0131rlar\u0131n\u0131n olmad\u0131\u011f\u0131n\u0131 ve bir hay\u0131rlar\u0131n\u0131n dokunmad\u0131\u011f\u0131n\u0131 daha net g\u00f6rd\u00fck.<\/p>\n\n\n\n

Ortado\u011fu co\u011frafyas\u0131 ve geni\u015f \u00e7eperi hegemonya sava\u015f\u0131 ya\u015f\u0131yor<\/strong><\/p>\n\n\n\n

\u0130nsan toplumsall\u0131\u011f\u0131n\u0131 ve tarihsel toplumunun ilk do\u011fu\u015f be\u015fi\u011fi olan Ortado\u011fu co\u011frafyas\u0131 ve geni\u015f \u00e7eperi hegemonya sava\u015f\u0131 y\u00fcr\u00fctenlerin i\u015ftah\u0131n\u0131 kabartmaya devam ediyor.  \u201cYeni D\u00fcnya D\u00fczeni\u201d, \u201cB\u00fcy\u00fck Ortado\u011fu Projesi\u201d ve \u201cArap Bahar\u0131\u201d denilen m\u00fcdahaleler geride sadece kaos kriz ve enkaz b\u0131rakt\u0131.<\/strong><\/p>\n\n\n\n

Ulus-devlet kapitalizmi ve ona ba\u011fl\u0131 yap\u0131lanmalar\u0131n bu co\u011frafyada farkl\u0131 i\u015fledi\u011fini s\u00f6ylemek abart\u0131l\u0131 olmasa gerek. D\u00fcnyan\u0131n farkl\u0131 co\u011frafyalar\u0131ndan b\u00f6lgemize medeniyet getirdi\u011fini iddia edenler b\u00f6lgede, k\u00f6r-topal da olsa,<\/em> i\u015fleyen d\u00fczenleri de alt \u00fcst ederek \u00fclkeleri ya\u015fanmaz hale getirmi\u015flerdir. \u00dclkeler ve onlar\u0131n yeralt\u0131 ve yer\u00fcst\u00fc zenginlikleri talan edilmi\u015f, b\u00f6lgede y\u00fcz y\u0131l\u0131 a\u015fk\u0131n bir zaman evvel Ortado\u011fu co\u011frafyas\u0131n\u0131 kendi tekelci sermayeleri s\u00f6m\u00fcrgeci emelleri i\u00e7in dizayn edenler do\u011fal toplum uygarl\u0131\u011f\u0131n\u0131n<\/strong> bu ilk do\u011fdu\u011fu Ortado\u011fu alanlar\u0131nda emellerine ula\u015famam\u0131\u015flard\u0131r.<\/strong><\/p>\n\n\n\n

 Merkezi devlet\u00e7i uygarl\u0131\u011f\u0131 geli\u015ftirip bunu tarih i\u00e7inde ulus-devlet kapitalizmine ve end\u00fcstriyalizme do\u011fru ta\u015f\u0131yanlar kendi do\u011fduklar\u0131 mekana yabanc\u0131la\u015fm\u0131\u015flard\u0131r.<\/p>\n\n\n\n

Onlar toplumsall\u0131\u011f\u0131n temel de\u011ferlerini merkezi devlet\u00e7i uygarl\u0131k sistemiyle b\u00fcy\u00fck oranda a\u015f\u0131nd\u0131rm\u0131\u015flar, toplumsal do\u011faya adeta ihanet etmi\u015flerdir.<\/p>\n\n\n\n

Devlet\u00e7i uygarl\u0131k sistemine ge\u00e7i\u015f yapanlar ilk uygarl\u0131\u011f\u0131n ahlaki-politik kom\u00fcnal, e\u015fitlik\u00e7i, \u00f6zg\u00fcrl\u00fck\u00e7\u00fc ve adalete dayal\u0131 s\u0131n\u0131fs\u0131z, kad\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fcne dayal\u0131 temel zihniyet \u00f6zelliklerinden ciddi bir uzakla\u015fma ya\u015fam\u0131\u015flard\u0131r.<\/p>\n\n\n\n

Devlet\u00e7i uygarl\u0131k sisteminin be\u015f bin y\u0131l\u0131 a\u015fan yolculu\u011fu sonras\u0131 bu b\u00f6legenin insanlar\u0131 kendi tarih bilincine, ahlaki de\u011ferlerine, kimli\u011fine, inanc\u0131na bir b\u00fct\u00fcn zihniyetine yabanc\u0131la\u015fm\u0131\u015ft\u0131r.  \u0130nsanlar\u0131n kendilerinin i\u00e7ine girdi\u011fi yabanc\u0131la\u015fma, ba\u015fkala\u015fma ve kirlenme halinin fark\u0131nda olmayarak kendisini \u201cbir kurtar\u0131c\u0131\u201d olarak g\u00f6rmesi bir \u00e7\u00f6z\u00fcm do\u011furmuyor.<\/p>\n\n\n\n

Hegemon yap\u0131n\u0131n b\u00f6lgede tutmayan mayas\u0131 sadece kriz ve kaos yaratmakla kalm\u0131yor. G\u00fcya \u201c\u00f6nleyici sava\u015flar\u201d kendisiyle birlikte halka \u00f6l\u00fcm ta\u015f\u0131rken, yans\u0131malar\u0131 b\u00f6lge i\u00e7in halklar\u0131n toplu mezarl\u0131klar\u0131 oluyor. 11 Eyl\u00fcl sald\u0131r\u0131s\u0131n\u0131<\/strong> bahane olarak g\u00f6ren ABD ve ortaklar\u0131 Ortado\u011fu ve \u00e7eperine m\u00fcdahale etmi\u015flerdir. \u201c\u00d6nleyici sava\u015f\u201d dedikleri bu sald\u0131r\u0131larla m\u00fcdahale etti\u011fi co\u011frafyalar\u0131 adeta enkazda \u00e7evirmi\u015ftir. Toplumsall\u0131k ve insanl\u0131k i\u00e7in ilk b\u00fcy\u00fck kay\u0131plardan biri do\u011fal toplumda ana-kad\u0131n zihniyetine kar\u015f\u0131 geli\u015fen hiyerar\u015fi ve bu hiyerar\u015fik geli\u015fimin giderek ba\u015fat konuma gelerek kendisini hegemonik sistem temelinde ad\u0131m ad\u0131m \u00f6rg\u00fctlemesidir.<\/p>\n\n\n\n

Merkezi uygarl\u0131k sistemi ve devletle\u015fme<\/strong><\/p>\n\n\n\n

 Bu \u00f6rg\u00fctlenme do\u011fal toplum sistemine kar\u015f\u0131 merkezi uygarl\u0131k sisteminin do\u011fup geli\u015fmesine yol a\u00e7an bir s\u00fcreci ba\u015flatm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Giderek devletle\u015fmeye yol a\u00e7an bu tarihsel s\u00fcre\u00e7te a t\u00fcm toplum kesimleri \u00fczerine bir iktidar ve tahakk\u00fcm m\u00fcmk\u00fcn de\u011fildir. Kent-site olu\u015fumu ve n\u00fcfusu tar\u0131m-k\u00f6y toplumunun n\u00fcfusuna oranla hem daha az hem de s\u0131n\u0131rl\u0131d\u0131r. G\u00fcn\u00fcm\u00fcze benzer bir kentle\u015fme ve n\u00fcfus yo\u011funlu\u011fu zaten m\u00fcmk\u00fcn de\u011fildir. Kent-site devletli yerini krall\u0131\u011fa dayal\u0131 devlete ta\u015f\u0131rken tarihsel s\u00fcre\u00e7 imparatorluk t\u00fcr\u00fc durumlara zemin haz\u0131rlam\u0131\u015ft\u0131r. Sonras\u0131nda ise ulus-devlet kapitalist modernitenin bir siyasal rejimi olarak v\u00fccut bulur.<\/p>\n\n\n\n

Ulus-devlet veya kapitalist modernite<\/strong><\/p>\n\n\n\n

 Biz burada ulus-devlet ya da kapitalist modernite ba\u011flam\u0131nda toplumsall\u0131\u011fa darbe vuran olumsuzluklardan s\u00f6z ederken, adeta i\u00e7 i\u00e7e ge\u00e7mi\u015f iki yap\u0131n\u0131n toplum kar\u015f\u0131t\u0131 rollerini dile getiriyoruz: ulus-devlet ve kapitalizm<\/p>\n\n\n\n

Ulusal pazar\u0131n ve s\u0131n\u0131rlar\u0131n engel te\u015fkil etti\u011fi noktada ulus-devlet s\u0131n\u0131rlar\u0131n\u0131 a\u015fmak kapitalist tekelcilik i\u00e7in ka\u00e7\u0131n\u0131lmaz olmas\u0131na kar\u015f\u0131n, g\u00fcn\u00fcm\u00fczde d\u00fcnyan\u0131n pek \u00e7ok co\u011frafyas\u0131nda ulus-devlet ve kapitalizm bir madalyonun iki y\u00fcz\u00fc olarak var olmaya devam ediyor.<\/p>\n\n\n\n

\u201cKapitalizm onu kullanan g\u00fc\u00e7lere kar\u015f\u0131 \u00e7ok say\u0131da zaferler sa\u011flam\u0131\u015ft\u0131r ama bunu hep toplumlar\u0131 kriz ve kaos i\u00e7inde tutarak, toplumun ahlak\u0131n\u0131 ve politik duru\u015funu i\u015flevsiz k\u0131larak, onlar\u0131 s\u00fcrekli i\u00e7 ve d\u0131\u015f sava\u015flar i\u00e7inde tutarak, y\u0131k\u0131m ve k\u0131r\u0131m\u0131 ya\u015fatarak ger\u00e7ekle\u015ftirir.<\/p>\n\n\n\n

Sonu\u00e7ta g\u00fc\u00e7 ve zenginlik k\u00fc\u00e7\u00fck bir s\u0131n\u0131f\u0131n elinde toplanm\u0131\u015f ve bu kesimler zafer kazanm\u0131\u015f. Kar\u015f\u0131nda ise y\u0131k\u0131lan bir toplum ve s\u00fcrd\u00fcr\u00fclemez ya\u015fam ve \u00e7evre b\u0131rakm\u0131\u015flard\u0131r.\u201d Avrupa\u2019da yayg\u0131nl\u0131k kazanan i\u00e7 sava\u015flar, \u00e7eki\u015fmeler, kaos ve krizlerden yararlanan ve kendisi i\u00e7in f\u0131rsata \u00e7eviren kapitalist sistem ve bo\u015flu\u011fu de\u011ferlendirerek \u00e7\u0131k\u0131\u015f yapar. Kapitalist sistem kapitalizmden ayr\u0131 olarak geli\u015fen R\u00f6nesans, Reform ve Ayd\u0131nlanma devrimlerini kendisi ama\u00e7lar\u0131 i\u00e7in kullan\u0131r.<\/p>\n\n\n\n

Burada ince bir n\u00fcans fark\u0131 vard\u0131r. Kapitalist sistem bir hegemonik g\u00fc\u00e7 olarak y\u00fckselince t\u00fcm toplum, \u00e7evre ve eski uygarl\u0131k sistemleri b\u00fcy\u00fck bir tehdit alt\u0131na girmi\u015flerdir. Bilinmesi gereken temel husus kapitalizmin uygarl\u0131\u011f\u0131n 16. Y\u00fczy\u0131lda girdi\u011fi kriz kar\u015f\u0131s\u0131nda bir \u00e7\u00f6z\u00fcm g\u00fcc\u00fc olarak rol oynamamas\u0131 aksine f\u0131rsat\u0131 kullanarak bir bast\u0131r\u0131c\u0131 bir hegemonik g\u00fc\u00e7 olarak \u00e7\u0131k\u0131\u015f yapmas\u0131d\u0131r. <\/p>\n\n\n\n

Kapitalizm: din veya ideolojik-politik bir tekel<\/strong><\/p>\n\n\n\n

\u201cKapitalizmi \u0130slamiyet veya Hristiyanl\u0131k gibi bir din veya ideolojik-politik bir tekel olarak \u00e7\u00f6z\u00fcmlemek hi\u00e7 \u015f\u00fcphesiz bizi daha \u00e7arp\u0131c\u0131 hakikatlerle tan\u0131\u015ft\u0131racakt\u0131r.<\/strong><\/p>\n\n\n\n

Kapitalizm uygarl\u0131k tarihine azami tekelle\u015fme getirmi\u015ftir. \u0130nsanl\u0131k tarihinde ilk tekelin g\u00fc\u00e7l\u00fc ve hilekar adam ile ba\u015flat\u0131ld\u0131\u011f\u0131n\u0131 hep g\u00f6z \u00f6n\u00fcne getirirsek, kapitalizmin bu tarihsel elin en \u00f6rg\u00fctl\u00fc kurumsal ifadesi oldu\u011funu anlayaca\u011f\u0131z.\u201d <\/strong><\/p>\n\n\n\n

\u201c\u0130ktidar\u0131n kurumsalla\u015fm\u0131\u015f tam ifadesine ve iradesine devlet demek gelenekselle\u015fmi\u015f bir anlat\u0131md\u0131r. Kapitalizmi i\u00e7 i\u00e7e bu geleneksel iktidar\u0131 ulus-devlet formu olarak \u00f6rg\u00fctlenmeye uygun g\u00f6rm\u00fc\u015ft\u00fcr. Ulus-devletin i\u00e7inde homojen toplum yaratma operasyonunu en \u00e7\u0131plak ve ger\u00e7ek haliyle kendisini fa\u015fist devlet modelinde a\u00e7\u0131\u011fa vurur. \u0130kinci D\u00fcnya Sava\u015f\u0131\u2019n\u0131n bu modelle ba\u011flant\u0131s\u0131 \u00e7ok \u00e7arp\u0131c\u0131d\u0131r. Toplumsal do\u011fam\u0131z yo\u011fun bir \u00e7e\u015fitlili\u011fi ve farkl\u0131l\u0131\u011f\u0131 kendi i\u00e7inde ta\u015f\u0131mas\u0131na kar\u015f\u0131n Avrupa\u2019da ulus devlet bu \u00e7e\u015fitlili\u011fi ve farkl\u0131l\u0131\u011f\u0131 yok sayarak bunu inkara tabi tutarak kendini tek egemen k\u0131lmak ister. Tek devlet, tek dil, tek vatan, tek ulus slogan\u0131 bu durumu en iyi bir bi\u00e7imde \u00f6rg\u00fctler. Bu bi\u00e7imde geli\u015fen tekelle\u015fme v\u00fccuttaki kanser h\u00fccreleri gibi \u00e7o\u011fal\u0131r. H\u00fccreler anormal \u00e7o\u011falm\u0131\u015ft\u0131r…\u201d<\/strong><\/p>\n\n\n\n

S\u00f6m\u00fcrgecilik veya yeni s\u00f6m\u00fcrgecilik<\/strong><\/p>\n\n\n\n

Bat\u0131 uygarl\u0131\u011f\u0131 Avrupa\u2019da her iki d\u00fcnya payla\u015f\u0131m sava\u015f\u0131na ula\u015fabildi\u011fi co\u011frafyalar\u0131 kendi \u00e7\u0131karlar\u0131na uyumlu olarak s\u00f6m\u00fcrgele\u015ftirmi\u015flerdir. Avrupa\u2019daki kapitalist tekelle\u015fme kendisini d\u00fcnyaya yaymaya \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. S\u00f6m\u00fcrgecilik ya da yeni s\u00f6m\u00fcrgecilik tarz\u0131nda kurulmak istenen bu iktidarlara kar\u015f\u0131 ulusal kurtulu\u015f dirili\u015fleri olmu\u015f, bir\u00e7ok yerde zaferler elde etmi\u015flerdir.<\/p>\n\n\n\n

Ulusal kurtulu\u015f dirili\u015fleri<\/strong><\/p>\n\n\n\n

Ancak \u00f6zellikle Do\u011fu\u2019da ve Ortado\u011fu\u2019da Britanya ulus-devleti d\u00fcnya hegemonu olma sevdas\u0131 ile kim g\u00fc\u00e7lerle birlikte Ortado\u011fu\u2019yu kendi \u00e7\u0131karlar\u0131na g\u00f6re parsellemi\u015ftir. Toplumsal talepler dikkate al\u0131nmam\u0131\u015f, yok say\u0131lm\u0131\u015ft\u0131r. Egemenlik pe\u015findeki yerel i\u015fbirlik\u00e7i g\u00fc\u00e7ler bat\u0131l\u0131 hegemon g\u00fc\u00e7lerle kendi \u00e7\u0131karlar\u0131na bir ili\u015fki geli\u015ftirmi\u015f ve ulus-devletin ikinci bir t\u00fcrevi tepeden inme tarz\u0131nda \u00f6zelde Arap co\u011frafyas\u0131nda ger\u00e7ekle\u015ftirilmi\u015ftir. Par\u00e7ala-b\u00f6l-y\u00f6net politikas\u0131 en etkili y\u00f6ntemdir.<\/p>\n\n\n\n

Ulus-devletin ikinci bir t\u00fcrevi<\/strong><\/p>\n\n\n\n

Bat\u0131l\u0131 g\u00fc\u00e7ler, yeni k\u0131ta da denilen Amerika k\u0131tas\u0131n\u0131n t\u00fcm zenginlikleri talan ederken, k\u0131tada halklar, k\u00fclt\u00fcrler, kimlikler, inan\u00e7lar soyk\u0131r\u0131mdan ge\u00e7irilmi\u015ftir. Yine, Afrika k\u0131tas\u0131 benzer \u015fekilde i\u015fgal edilerek zenginlikleri talan edilmi\u015f ve halklar k\u00f6lele\u015ftirilmi\u015f, k\u0131r\u0131ma u\u011frat\u0131lm\u0131\u015ft\u0131r. Afrika k\u0131tas\u0131 ger\u00e7ek anlamda \u00e7\u00f6lle\u015ftirilmi\u015ftir. Bug\u00fcne kadar da Afrika k\u0131tas\u0131 hen\u00fcz kendini toparlayamam\u0131\u015ft\u0131r.<\/p>\n\n\n\n

D\u00fcnya \u00fczerine kapitalist tekelci uygarl\u0131k aya\u011f\u0131n\u0131n de\u011fmedi\u011fi, s\u00f6m\u00fcrmedi\u011fi bir mekan nerdeyse b\u0131rakmam\u0131\u015ft\u0131r.. Nerede bir zenginlik varsa kapitalizmin kemirgen canavar\u0131 oraya el atmaya \u00e7al\u0131\u015fm\u0131\u015f ve kendi soygun tekelini kurmu\u015ftur.<\/p>\n\n\n\n

2. D\u00fcnya Sava\u015f\u0131\u2019n\u0131n sonlar\u0131na do\u011fru ABD, Hitler fa\u015fizmi yenilgi noktas\u0131na getirilirken, bunu f\u0131rsata \u00e7evirerek ABD kendisi de devreye girmi\u015f. Bat\u0131 nezdinde yeni kurtar\u0131c\u0131 bir hegemon g\u00fc\u00e7 olma sevdas\u0131 ile yan\u0131p tutu\u015furken, fa\u015fizme kar\u015f\u0131 kazan\u0131lan zaferi adeta kendi hesab\u0131na yazm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Yeni Hegemon ABD<\/strong><\/p>\n\n\n\n

Art\u0131k bu yeni ortamda stratejilerin fikir babas\u0131n\u0131n \u0130ngiltere, uygulama g\u00fcc\u00fcn\u00fcn ABD oldu\u011fu yeni bir durum ile kar\u015f\u0131la\u015f\u0131yoruz. Sorun alanlar\u0131 yaratmak tekelci sermayenin adeta temel siyaset bi\u00e7imi olmu\u015ftur. Kapitalizm ve sistemin sermaye tekeli \u00e7eli\u015fkiler \u00fczerinden kendine s\u00f6m\u00fcr\u00fc alan\u0131 a\u00e7maya \u00e7al\u0131\u015fm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

SSCB\u2019nin kendi egemenli\u011fini sa\u011flama almas\u0131 —-ki bu a\u011f\u0131rl\u0131kta devlet kapitalizmi tarz\u0131nda olmu\u015ftur- k\u0131smi geni\u015fleme ve sava\u015flar sonras\u0131nda Bat\u0131 ile i\u00e7ine girdi\u011fi yar\u0131\u015f iki kutuplu d\u00fcnya d\u00fczeninin olu\u015fumuna yol a\u00e7t\u0131.<\/p>\n\n\n\n

Bat\u0131 d\u00fcnyas\u0131 bunun kar\u015f\u0131s\u0131nda Sovyet tehdidini bertaraf etmek i\u00e7in reel sosyalizme kar\u015f\u0131 farkl\u0131 bir\u00e7ok y\u00f6nelimi devreye koymakla birlikte kendi \u00e7\u0131karlar\u0131n\u0131 g\u00fcvenceye alan ama hegemonyas\u0131n\u0131 peki\u015ftiren kurumsalla\u015fmalara girmi\u015ftir.<\/p>\n\n\n\n

Bat\u0131 kendi i\u00e7inde sosyalizmin cazibesini k\u0131rmak i\u00e7in bu amac\u0131 da hedefleyen uygulamalara girmi\u015ftir: sosyal hukuk devleti ve liberal demokrasiye dayal\u0131 temel hak ve \u00f6zg\u00fcrl\u00fckler, ekonomik refah ve uygulamalar\u0131n\u0131 iki kutuplu d\u00fcnya d\u00fczeninden ayr\u0131 d\u00fc\u015f\u00fcnemeyiz. <\/p>\n\n\n\n

G\u00fcn\u00fcm\u00fczde \u00f6zellikle \u0130srail-Filistin \u00e7at\u0131\u015fmas\u0131n\u0131n ba\u015flad\u0131\u011f\u0131 7 Ekim 2023 tarihindeki Hamas sald\u0131r\u0131s\u0131yla ba\u015flayan sava\u015f, Bat\u0131 d\u00fcnyas\u0131n\u0131n liberal demokrasisinin, temel hak ve \u00f6zg\u00fcrl\u00fcklerin, d\u00fc\u015f\u00fcnce ve ifade \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fcn, adalet ve e\u015fitli\u011fin, yine Lahey Merkezli Uluslararas\u0131 Ceza Mahkemesi\u2019nin \u00e7ok da bir de\u011ferinin olmad\u0131\u011f\u0131n\u0131n, kapitalist modernitenin tekelci sermaye \u00e7\u0131karlar\u0131n\u0131n her \u015feyin \u00f6n\u00fcne ge\u00e7ti\u011fini bize g\u00f6stermi\u015ftir.<\/p>\n\n\n\n

\u00d6te yandan \u00f6zellikle 2. D\u00fcnya Sava\u015f\u0131 sonras\u0131nda geli\u015fen iki kutuplu d\u00fcnya d\u00fczeninin halklar\u0131n, toplumlar\u0131n pek \u00e7ok temel sorununa \u00e7\u00f6z\u00fcm getirmedi\u011fi g\u00f6r\u00fcld\u00fc\u011f\u00fc ko\u015fullarda sistemi sorgulayan— sivil toplum hareketlerinin—alternatif aray\u0131\u015flar\u0131 geli\u015fmi\u015ftir.<\/p>\n\n\n\n

A\u011f\u0131rl\u0131kta sivil toplum hareketleri olarak geli\u015fen ve yap\u0131lar\u0131n hi\u00e7biri sistemin d\u0131\u015f\u0131na \u00e7\u0131kmay\u0131 ba\u015faramad\u0131\u011f\u0131 i\u00e7in ona eklemlenmekten ve onun i\u00e7inde erimekten kurtulamam\u0131\u015flard\u0131r. D\u00fcnyadaki de\u011fi\u015fim ve d\u00f6n\u00fc\u015f\u00fcm geli\u015fmeler farkl\u0131 toplumsal ihtiya\u00e7lar\u0131 a\u00e7\u0131\u011fa \u00e7\u0131karm\u0131\u015f, d\u00fcnyay\u0131 adeta ikiye b\u00f6len NATO ve Var\u015fova Pakt\u0131<\/strong> s\u00fcrecinde ortaya \u00e7\u0131kan toplumsal bilin\u00e7lenme ve ayd\u0131nlanma sonucunda k\u00fcreselle\u015fme gibi k\u00f6kl\u00fc politik de\u011fi\u015fimler devreye sokulmak zorunda kal\u0131nm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Reel sosyalizmin \u00e7\u00f6z\u00fcl\u00fc\u015f\u00fc<\/strong><\/p>\n\n\n\n

Kendini yenilemeye ve d\u00f6n\u00fc\u015f\u00fcm\u00fc sa\u011flayarak bir nevi zaman\u0131n ruhuna uyumlu bir yola giremeyen yap\u0131lar toplumsal geli\u015fimin \u00f6n\u00fcnde birer engel haline gelmi\u015f, \u00e7\u00f6k\u00fc\u015f ve da\u011f\u0131lmayla y\u00fcz y\u00fcze kalm\u0131\u015flard\u0131r.<\/p>\n\n\n\n

Pek \u00e7ok somut neden reel sosyalizmin \u00e7\u00f6z\u00fcl\u00fcm\u00fcne, Berlin Duvar\u0131\u2019n\u0131n y\u0131k\u0131l\u0131\u015f\u0131na, iki kutuplu d\u00fcnya d\u00fczeninin da\u011f\u0131lmas\u0131na neden olmu\u015ftur. Bir y\u00f6n\u00fcyle de bu \u00e7\u00f6z\u00fcms\u00fcz d\u00fcnya d\u00fczeninin a\u015f\u0131lmas\u0131 d\u00fcnya haklar\u0131 a\u00e7\u0131s\u0131ndan yararl\u0131 olmu\u015ftur. Her \u015fey bir yana d\u00fcnyadaki temel sorunlar\u0131n \u00e7\u00f6z\u00fcm\u00fc ve sorumlulu\u011fu kapitalist sistemin \u00fczerine kalm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Kapitalist sistemin tekelci sermayenin iktidar pe\u015finde ko\u015fan yap\u0131lar\u0131n\u0131n toplumsal sorunlar\u0131 \u00e7\u00f6zmeye dair bir yeteneklerinin olmad\u0131\u011f\u0131n\u0131 biliyoruz. Kapitalist sistemin uluslararas\u0131 tekelci sermayenin azami k\u00e2r pe\u015finde ko\u015fan yap\u0131lanmalar\u0131 ulus-devlet s\u0131n\u0131rlar\u0131n\u0131 a\u015fan hakikatleriyle bu sistem ve onun karakteri sava\u015f ve \u00f6l\u00fcm, y\u0131k\u0131m ve talan, s\u00f6m\u00fcr\u00fc ve yalanla kendini ayakta tutar. Dolay\u0131s\u0131yla iki kutuplu d\u00fcnya d\u00fczeninin da\u011f\u0131lmas\u0131 sonucunda, ulus-devlet kapitalizminin ger\u00e7ek y\u00fcz\u00fcn\u00fcn a\u00e7\u0131\u011fa \u00e7\u0131kt\u0131\u011f\u0131n\u0131 belirtebiliriz. Yeni d\u00f6nemde -1990\u2019dan bug\u00fcne- devlet\u00e7i kapitalist devletlerin \u00e7\u00f6zd\u00fc\u011f\u00fc bir problem yoktur ya da \u00e7\u00f6zd\u00fckleri bir elin parmak sesine ge\u00e7mez.<\/p>\n\n\n\n

 k\u0131r\u0131m ve talan sistemi olan bu devlet\u00e7i kapitalist toplum sistemi Reel sosyalizmin da\u011f\u0131lmas\u0131 sonras\u0131 zaferini ilan etmi\u015ftir.<\/p>\n\n\n\n

 \u201cTarihin sonu\u201d, \u201cideolojilerin sonu\u201d propagandas\u0131yla toplumlar\u0131 teslim alabilece\u011fini, d\u00fcnyada kapitalist imparatorlu\u011fun art\u0131k rakipsiz oldu\u011funu, dileyince d\u00fcnya sistemini y\u00f6netebilece\u011fini  d\u00fc\u015f\u00fcnm\u00fc\u015ft\u00fcr.<\/p>\n\n\n\n

Merkezi uygarl\u0131k tarihi ayn\u0131 zamanda bir sava\u015f tarihidir. Sadece sava\u015f ile beslenen bir tekelci sermaye sistemi s\u00f6z konusudur. Yiyecek ve t\u00fcketecek, talan edip s\u00f6m\u00fcrecek bir \u015fey kalmad\u0131\u011f\u0131nda kendi kuyru\u011fundan ba\u015flayarak kendisini yemeye ba\u015flayacakt\u0131r ki, son y\u0131llarda bunu b\u00fct\u00fcn \u00e7\u0131plakl\u0131\u011f\u0131yla ya\u015f\u0131yoruz.<\/p>\n\n\n\n

D\u00fcnyada hi\u00e7bir toplumsal de\u011fer tan\u0131nmayan bu sistemin korudu\u011fu tek \u015fey vard\u0131r. O da tekelci sermayenin \u00e7\u0131karlar\u0131d\u0131r. Bu sistem kendisini burjuvaziye dayal\u0131 ulus-devlet bi\u00e7iminde \u00f6rg\u00fctlemi\u015ftir. S\u00fcre\u00e7 i\u00e7erisinde s\u0131n\u0131r \u00f6tesi pazar ve ticaret tekeli \u00f6n\u00fcnde engel g\u00f6r\u00fcld\u00fc\u011f\u00fcnden d\u00fcnyada bu ulus-devlet rejimleri restore edilerek yeniden yap\u0131land\u0131r\u0131lmaya \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Ulus-devlet stat\u00fckoculu\u011fu hedefte<\/strong><\/p>\n\n\n\n

Buna direnen ulus-devlet stat\u00fckoculu\u011fu ise bu sermaye tekellerinin hedefindedir. Sava\u015f ve \u00f6l\u00fcmlerle beslenen ve iktidar olmada s\u0131n\u0131r tan\u0131mayan bu sistem bir sava\u015f yoksa da, bir neden bulup sava\u015f \u00e7\u0131karacakt\u0131r.<\/p>\n\n\n\n

Sava\u015f tekelini de b\u00fcy\u00fcterek d\u00fcnyay\u0131 fa\u015fizan zihniyetli diktat\u00f6ryal rejimlerle y\u00f6netmeyi tercih edecektir. \u00d6te yandan kendisini d\u00fcnya imparatorlu\u011fu g\u00f6ren ABD sahip oldu\u011fu hegemonyay\u0131 kimseyle payla\u015fma niyetinde de\u011fildir. Finans kapital ile paradan para kazanan ve bu soygun rejimi hayali para tekeli kurmay\u0131 bile ba\u015farm\u0131\u015f ticaretin kumar aya\u011f\u0131nda soygun d\u00fczenine s\u0131n\u0131f atlatm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Kapitalist sistemin Ortado\u011fu\u2019ya M\u00fcdahalesi<\/strong><\/p>\n\n\n\n

\u0130ki kutuplu d\u00fcnya d\u00fczeninin da\u011f\u0131lmas\u0131ndan sonra kapitalist sistem Ortado\u011fu\u2019ya birka\u00e7 kez m\u00fcdahalede bulunmu\u015ftur. Kendilerinin neden oldu\u011fu diktatoryal rejimler ve \u00f6ncesinde Sovyet yay\u0131lmac\u0131l\u0131\u011f\u0131n\u0131 engelleme amac\u0131yla kulland\u0131\u011f\u0131 ye\u015fil ku\u015fak projesi, reel sosyalizmin da\u011f\u0131l\u0131\u015f\u0131yla bo\u015fa d\u00fc\u015fm\u00fc\u015ft\u00fcr.<\/p>\n\n\n\n

\u00d6te yandan kendisinin \u00f6rg\u00fctledi\u011fi radikal dinci-selefi yap\u0131lar kapitalist sistemi tehdit eder hale gelmi\u015ftir. 11 Eyl\u00fcl sald\u0131r\u0131s\u0131n\u0131 bahane eden ABD ve ortaklar\u0131 Ortado\u011fu ve \u00e7eperine m\u00fcdahale etmi\u015flerdir.<\/p>\n\n\n\n

\u201c\u00d6nleyici sava\u015f\u201d dedikleri bu sald\u0131r\u0131larla m\u00fcdahale etti\u011fi co\u011frafyalar\u0131 adeta enkaza \u00e7evirmi\u015ftir. El-Kaide ve Taliban<\/strong> t\u00fcr\u00fc \u00f6rg\u00fctler ve bunlar\u0131n t\u00fcrevleri kar\u015f\u0131s\u0131nda kapitalizm kendince bir \u00e7\u00f6z\u00fcm bulmaya \u00e7al\u0131\u015fsa da, kapitalizmin Ortado\u011fu ve \u00e7evresi i\u00e7in \u00f6ng\u00f6rd\u00fc\u011f\u00fc hi\u00e7bir plan tutmam\u0131\u015ft\u0131r.<\/p>\n\n\n\n

\u00d6yle ki, m\u00fcdahale etti\u011fi alanlara \u201c\u00f6zg\u00fcrl\u00fck\u201d g\u00f6t\u00fcrece\u011fini vaat eden bu hegemon g\u00fc\u00e7ler m\u00fcdahalede bulundu\u011fu co\u011frafyalardaki halklar\u0131n hayat\u0131n\u0131 cehenneme \u00e7evirmi\u015ftir. ABD ve ortaklar\u0131 yakla\u015f\u0131k 4 y\u0131l evvel Afganistan\u2019\u0131 Taliban\u2019a b\u0131rakarak \u00fclkeden ka\u00e7m\u0131\u015flard\u0131r. \u00d6zg\u00fcrle\u015ftirilmek istenen Afganistan en sonunda milyonlarca kad\u0131n ve k\u0131z \u00e7ocuklar i\u00e7in zindana d\u00f6n\u00fc\u015ft\u00fcr\u00fclm\u00fc\u015ft\u00fcr. Bat\u0131 demokrasi Do\u011fu\u2019da hayat\u0131 zindana \u00e7evirmekten bir sak\u0131nca g\u00f6rm\u00fcyor. Bir gelecekte \u0130ran\u2019a olas\u0131 bir m\u00fcdahalede Taliban\u2019\u0131 kullanacak m\u0131, onu da ya\u015fay\u0131p g\u00f6rece\u011fiz. <\/p>\n\n\n\n

Tekelci \u00e7\u0131karlar\u0131n\u0131n pe\u015finden kendisine yeni pazarlar arayan ABD ve ortaklar\u0131n\u0131n b\u00f6lgeye m\u00fcdahalelerinde halklara, toplumlara verebilecekleri hi\u00e7bir \u015feyleri olmad\u0131\u011f\u0131n\u0131 d\u00fcnyaya g\u00f6stermi\u015ftir. \u201cTer\u00f6rizm\u201d gerek\u00e7esiyle bu \u00fclkeleri i\u015fgal eden g\u00fc\u00e7ler, girdikleri her co\u011frafyay\u0131, \u00fclkeyi yak\u0131p y\u0131kt\u0131klar\u0131 gibi halklara yapmad\u0131klar\u0131 k\u00f6t\u00fcl\u00fc\u011f\u00fc b\u0131rakmad\u0131lar.<\/p>\n\n\n\n

Devlet ter\u00f6rizmi<\/strong><\/p>\n\n\n\n

Pratik uygulamalar\u0131yla \u201culuslararas\u0131 ter\u00f6rizmi\u201d devlet olmayan \u00f6rg\u00fctler \u00fczerinden \u00e7arp\u0131tan bu hegemonik kapitalist sistemler kendi uygulamalar\u0131n\u0131n en b\u00fcy\u00fck ter\u00f6rizm oldu\u011funu g\u00f6rmek istememektedirler. \u00dclkelerini uluslararas\u0131 uyu\u015fturucu kartellerinin cennetine \u00e7eviren bu \u00fclkeler ve kendi \u00e7\u0131karlar\u0131 i\u00e7in her t\u00fcrl\u00fc \u00e7ete \u00f6rg\u00fctlerini destekleyen baz\u0131 \u00fclkeler ekonomik \u00e7\u0131karlar\u0131 ile \u00f6rt\u00fc\u015f\u00fcyorsa, kendi ortaklar\u0131ysa \u00e7ok rahatl\u0131kla bunu g\u00f6rmezden gelebiliyorlar. \u0130srail\u2019in Filistin halk\u0131na sald\u0131r\u0131s\u0131n\u0131 ve Suriye\u2019de radikal \u00e7ete yap\u0131lar\u0131n\u0131 I\u015e\u0130D, El Nusra vb. gibi destekleyenler devlet ter\u00f6rizminin bu \u00e7\u0131plak y\u00fcz\u00fcyle kar\u015f\u0131la\u015ft\u0131klar\u0131nda \u00fc\u00e7 maymunu oynayabiliyorlar.<\/p>\n\n\n\n

Devlet ter\u00f6rizminin son 35 y\u0131lda yayg\u0131nla\u015ft\u0131\u011f\u0131 b\u00f6lgelerde I\u015e\u0130D gibi barbar bir \u00f6rg\u00fct\u00fcn lideri Ba\u011fdadi\u2019nin g\u00f6revlendirdi\u011fi bir \u00e7ete ba\u015f\u0131, sadece \u0130ran\u2019\u0131n Suriye\u2019deki etkisini k\u0131rmak ve \u0130srail\u2019in g\u00fcvenli\u011fini sa\u011flama ama\u00e7l\u0131 olarak sat\u0131n al\u0131n\u0131p haz\u0131rlanarak bir ay i\u00e7inde Suriye Devleti\u2019nin Cumhurba\u015fkan\u0131 yap\u0131lm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Suriye\u2019nin Kaderi<\/strong><\/p>\n\n\n\n

Ya\u015fananlardan \u015fu sonu\u00e7 \u00e7\u0131kar\u0131labilir. Devlet\u00e7i g\u00fc\u00e7 odaklar\u0131 ter\u00f6r tan\u0131m\u0131n\u0131 kendi \u00e7\u0131karlar\u0131n\u0131 g\u00f6zeterek yap\u0131yorlar. \u00d6te yandan Suriye\u2019de Esad rejimini bir diktat\u00f6ryal rejim olarak g\u00f6r\u00fcp ele\u015ftirenler yeni rejimi de kendi uydusu k\u0131ld\u0131klar\u0131 ve \u015fu an olu\u015fturulan Suriye\u2019nin ba\u015f\u0131na getirilen Colani hen\u00fcz bir iki ayda yeni bir diktat\u00f6r olabilece\u011finin i\u015faretlerini veriyorlar.<\/p>\n\n\n\n

 Yeni Suriye rejiminde halklar\u0131n lehine olabilecek \u00f6zg\u00fcrl\u00fckler yok say\u0131ld\u0131\u011f\u0131 i\u00e7in mevcut Suriye\u2019nin kaderi Irak\u2019\u0131n ya\u015fad\u0131klar\u0131ndan farkl\u0131 olmayacakt\u0131r.<\/p>\n\n\n\n

\u00d6te yandan b\u00f6lgede Bat\u0131l\u0131 hegemon g\u00fc\u00e7ler, d\u00fcnya\u2019n\u0131n en kalabal\u0131k devletsiz halk\u0131 olan K\u00fcrtlerin, her halk gibi evrensel, do\u011fu\u015ftan gelen haklar\u0131n\u0131 istemeleri dahi ter\u00f6rizmle yaftalan\u0131yor.<\/p>\n\n\n\n

Tekelci sermaye \u00e7evrelerinin ve \u00e7ifte standartlara ba\u015fvurmalar\u0131n\u0131n kendi \u00e7\u0131karlar\u0131yla ba\u011flant\u0131l\u0131 oldu\u011funu s\u00f6ylemek gerekir. Bu t\u00fcr yakla\u015f\u0131mlar\u0131n temel amac\u0131 tekelci \u00e7\u0131karlar\u0131 olan g\u00fc\u00e7ler i\u00e7in ahlaki bir problemdir. Hi\u00e7bir toplumsal de\u011fer tan\u0131maman\u0131n, \u00e7\u00fcr\u00fcmenin, yozla\u015fman\u0131n ortaya \u00e7\u0131kard\u0131\u011f\u0131 ger\u00e7ekliklerdir.<\/p>\n\n\n\n

Ortado\u011fu\u2019da bir\u00e7ok devletin yapay oldu\u011funu, kapitalist modernite g\u00fc\u00e7leri taraf\u0131ndan dizayn edildi\u011fini, bir\u00e7ok \u00fclkede bilin\u00e7li sorun alanlar\u0131 b\u0131rakt\u0131klar\u0131n\u0131, uzun vadede bu sorunlar\u0131 \u00e7eli\u015fkileri t\u0131rmand\u0131rman\u0131n birer arac\u0131na d\u00f6n\u00fc\u015ft\u00fcrmek i\u00e7in kullan\u0131ld\u0131\u011f\u0131n\u0131 ve bu Ortado\u011fu \u00fclkelerinin bir k\u0131sm\u0131n\u0131n d\u0131\u015f dinamiklerin deste\u011fiyle ayakta tutuldu\u011fu ger\u00e7ektir.<\/p>\n\n\n\n

 Ortado\u011fu\u2019da bir\u00e7ok devlet\u00e7i yap\u0131 b\u00f6yledir. Ortado\u011fu \u00fclkelerinin \u00e7o\u011funlu\u011funda demokrasinin esamesi bile okunmamaktad\u0131r. Uluslararas\u0131 tekelci sermaye i\u00e7in bunun bir \u00f6nemi yoktur. Onlar elde edecekleri sermaye ve k\u00e2rlar\u0131na bakmaktad\u0131rlar. Ortado\u011fu \u00fclkelerindeki ulus devlet yap\u0131s\u0131 Ortado\u011fu\u2019daki \u00fclkelerinde var olan toplumsal farkl\u0131l\u0131klar\u0131, k\u00fclt\u00fcrel, etnik yap\u0131lar\u0131, dilleri, inan\u00e7lar\u0131 yok saym\u0131\u015f, g\u00f6rmezden gelmi\u015f, ink\u00e2r etmi\u015ftir.<\/p>\n\n\n\n

Ulus-devlet hegemonyas\u0131 alt\u0131nda asimilasyon, k\u00fclt\u00fcr k\u0131r\u0131m ile binlerce y\u0131ll\u0131k kimlikler eritilmeye \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Ortado\u011fu d\u00fcnyan\u0131n en kadim co\u011frafyas\u0131d\u0131r. Toplumsall\u0131\u011f\u0131n ilk ana yurdudur.<\/strong><\/p>\n\n\n\n

 Toplumsal k\u00fclt\u00fcrel k\u00f6kler binlerce y\u0131ll\u0131kt\u0131r. Ku\u015fkusuz ahlaki-politik toplumu \u00f6zellikle tarihsel toplumsal ger\u00e7eklikleri yok saymak kolay kolay sonu\u00e7 vermeyecektir. Bunu Irak\u2019ta, Suriye\u2019de, L\u00fcbnan\u2019da g\u00f6rd\u00fck. \u0130ran, Afganistan, Pakistan, T\u00fcrkiye \u00e7ok da farkl\u0131 de\u011fildir. Devleti y\u00f6netenler de bir\u00e7ok kez bu ger\u00e7eklikleri dile getirmi\u015flerdir. Bu co\u011frafyalarda halklar on binlerce y\u0131l i\u00e7inde hi\u00e7bir dil, din, k\u00fclt\u00fcr, etnik, farkl\u0131l\u0131k g\u00f6zetmeksizin bir arada huzur i\u00e7inde ya\u015fam\u0131\u015flard\u0131r.<\/p>\n\n\n\n

K\u00fcreselle\u015fmenin \u00f6nemli bir di\u011fer nedeni<\/strong><\/p>\n\n\n\n

K\u00fcreselle\u015fmenin \u00f6nemli bir nedeni sermayenin ulus-devlet s\u0131n\u0131rlar\u0131n\u0131 a\u015f\u0131p serbest dola\u015f\u0131m talebi olmas\u0131na kar\u015f\u0131n, K\u00fcreselle\u015fmenin di\u011fer bir nedeni toplumsal \u00e7e\u015fitliliklerin kendi k\u00fclt\u00fcrlerini ve dillerini, do\u011falar\u0131n\u0131, tarihlerini, varl\u0131klar\u0131n\u0131 \u00f6zg\u00fcrce ya\u015famak istemeleridir.<\/p>\n\n\n\n

 Ulus devlet krizlerinin bir nedeni olan tekelcilik, pazar ekonomisi ve onun \u00fczerine tahakk\u00fcm kurmak olmas\u0131na kar\u015f\u0131n, Ulus devlet krizlerinin di\u011fer nedeni de homojen tek tip toplum yaratma \u00e7abalar\u0131n\u0131n sonu\u00e7suz kalmas\u0131d\u0131r.<\/p>\n\n\n\n

Bat\u0131 toplumlar\u0131 sorunlar\u0131n\u0131 liberalizmin sosyal- hukuk devleti, liberal demokrasi, e\u015fitlik-adaleti ile a\u015fmaya \u00e7al\u0131\u015f\u0131rlard\u0131.<\/p>\n\n\n\n

Bat\u0131 toplumlar\u0131 sorunlar\u0131n\u0131 ekonomik refah, devlet ve demokrasi dengesini kendi i\u00e7ine g\u00f6zeterek toplumsal tepkileri a\u015fa\u011f\u0131 \u00e7ekmi\u015flerdir.<\/p>\n\n\n\n

\u00d6zellikle iki kutuplu d\u00fcnya sisteminin a\u015f\u0131lmas\u0131 sonras\u0131 kendilerine rakip olacak bir sosyalist sistem olmamas\u0131na kar\u015f\u0131n \u00f6zellikle Avrupa \u00fclkeleri toplumsal talepler ba\u011flam\u0131nda ihtiya\u00e7lara cevap veremedi\u011fini g\u00f6r\u00fcyoruz.<\/p>\n\n\n\n

Kendisi i\u00e7in demokrasi, kendisi i\u00e7in ekonomik refah, kendisi i\u00e7in hak ve \u00f6zg\u00fcrl\u00fckler, kendisi i\u00e7in adalet yakla\u015f\u0131mlar\u0131nda da a\u015f\u0131nmalar g\u00f6r\u00fclm\u00fc\u015ft\u00fcr.<\/p>\n\n\n\n

Burada \u015fu sonuca var\u0131labilir: sosyalizmin haklar ve toplumlar i\u00e7in \u00f6ng\u00f6rd\u00fc\u011f\u00fc hak ve \u00f6zg\u00fcrl\u00fckler sistemi da\u011f\u0131l\u0131\u015f\u0131yla birlikte tehdit olmaktan \u00e7\u0131k\u0131nca Avrupa \u00fclkeleri demokrasi de\u011ferini,  temel toplumsal hak ve \u00f6zg\u00fcrl\u00fckleri, adalet ve e\u015fitli\u011fi bu temelde toplumsal de\u011ferleri art\u0131k kendileri i\u00e7in olmazsa olmaz bir ihtiya\u00e7 olarak g\u00f6rm\u00fcyorlar\u2026<\/p>\n\n\n\n

Bir \u00f6rnekle somutla\u015ft\u0131rabiliriz. 2000\u2019li y\u0131llar\u0131n ba\u015f\u0131nda \u0130sve\u00e7\u2019te bir K\u00fcrt kad\u0131n\u0131 ailesi taraf\u0131ndan katledilmi\u015fti ve bu bir patlamaya yol a\u00e7m\u0131\u015ft\u0131. \u00c7ok ciddi hakl\u0131 toplumsal tepkiler geli\u015fmi\u015f. Kendisi de bir kad\u0131n olan \u0130sve\u00e7 D\u0131\u015fi\u015fleri Bakan\u0131 da cenaze t\u00f6renine kat\u0131lm\u0131\u015ft\u0131. Olmas\u0131 gereken bir tepki vermi\u015fti.<\/p>\n\n\n\n

Ancak y\u0131llar sonra ABD ve birlikte hareket etti\u011fi koalisyon ortaklar\u0131 Afganistan\u2019a Taliban adl\u0131 kad\u0131n d\u00fc\u015fman\u0131 bir radikal dinci \u00f6rg\u00fcte teslim etti\u011finde bu \u00fclkede ya\u015fayan milyonlarca Afgan kad\u0131n\u0131 ve k\u0131z \u00e7ocu\u011funun i\u00e7ine d\u00fc\u015f\u00fcr\u00fcld\u00fc\u011f\u00fc karanl\u0131\u011fa kar\u015f\u0131 da bu bat\u0131l\u0131 \u00fclkelerin \u201cen demokratik sistemlerinden\u201d benzer bir sahiplenme ve itiraz\u0131 beklerdik ama yok.  <\/p>\n\n\n\n

En son kad\u0131n\u0131n ya\u015fad\u0131\u011f\u0131 odada pencereye ihtiya\u00e7 yoktur diye karar alan Taliban ve bu karanl\u0131k ruhlu yarat\u0131klar kendi \u00fclkelerinde bu t\u00fcr uygulamalar\u0131 caiz g\u00f6r\u00fcyorlar. Kad\u0131n \u00f6rg\u00fctleri d\u0131\u015f\u0131nda t\u00fcm devletler \u00e7\u0131karlar\u0131 gere\u011fi kendisinden gayr\u0131s\u0131na demokratik hak ve \u00f6zg\u00fcrl\u00fckleri layik g\u00f6rm\u00fcyorlar.<\/p>\n\n\n\n

Oysa Evrensel d\u00fc\u015f\u00fcnebilmek, \u00f6zg\u00fcrl\u00fcklere sahiplenmek insani oland\u0131r.<\/p>\n\n\n\n

27 Kas\u0131m 2024 tarihinde suriye\u2019de El-Nusra uzant\u0131s\u0131 El- Kaide ile ayn\u0131 zihniyeti payla\u015fan HT\u015e adl\u0131 silahl\u0131 \u00e7ete h\u0131zla \u015eam\u2019a y\u00fcr\u00fcmeleri sonras\u0131nda yar\u0131m as\u0131rl\u0131k \u00f6m\u00fcrden fazla bir s\u00fcre iktidar olan Esad ailesinin \u2013rejimi- y\u0131k\u0131lm\u0131\u015f, \u00fclkeyi y\u00f6netenler ka\u00e7arak kendilerinin dayand\u0131\u011f\u0131 temel kitle olan Arap Alevileri olan Nusayrileri b\u0131rak\u0131p sadece kendi ailelerini kurtarm\u0131\u015flard\u0131r.<\/p>\n\n\n\n

\u00d6rg\u00fcts\u00fcz bir halk\u0131n kar\u015f\u0131s\u0131nda g\u00f6ren \u00e7ete ruhlu bu yap\u0131lar Lazkiye, Tartus ve t\u00fcm Alevi-Nusayrilerin ya\u015fad\u0131\u011f\u0131 b\u00f6lgeleri de i\u015fgal ederek onlarca Alevi ileri gelenlerini katletmi\u015flerdir.<\/p>\n\n\n\n

Nas\u0131l oldu da Suriye rejimi bir hafta on g\u00fcn i\u00e7inde da\u011f\u0131ld\u0131?<\/strong><\/p>\n\n\n\n

2010\u2019lu y\u0131llarda Arap Bahar\u0131 ile birlikte \u0131l\u0131ml\u0131 \u0130slam\u0131 t\u00fcm Ortado\u011fu\u2019yu yaymak isteyen siyasal \u0130slamc\u0131lar Bat\u0131l\u0131 g\u00fc\u00e7lerin de Arap Bahar\u0131 ad\u0131n\u0131 verdikleri s\u00fcre\u00e7te kimi devletler Suriye rejimini de de\u011fi\u015ftirip oradaki s\u00fcnni \u0130slam\u0131 M\u00fcsl\u00fcman Karde\u015fler \u015fahs\u0131nda hakim k\u0131lmak istediler. <\/p>\n\n\n\n

1990 y\u0131l\u0131 ve sonras\u0131nda \u00f6zg\u00fcr ve demokratik bir Ortado\u011fu sistemini savunan hem de Bat\u0131\u2019n\u0131n i\u015fgalci ama\u00e7lar\u0131n\u0131 hem de Bat\u0131\u2019n\u0131n b\u00f6lgesel stat\u00fckoculu\u011fu a\u015fmaya \u00e7al\u0131\u015fan ilerici hareketler t\u00fcm b\u00f6lge i\u00e7in bir \u00e7\u00f6z\u00fcm stratejisi geli\u015ftirdiler.<\/p>\n\n\n\n

Bunun en \u00f6nemli ama\u00e7lar\u0131ndan biri demokratik Ortado\u011fu ve halklar\u0131n\u0131n e\u015fit-\u00f6zg\u00fcr birli\u011fiydi. Kapitalist sistemden g\u00fcn\u00fcm\u00fcze dek s\u00fcren tekelci \u00e7\u0131karlar\u0131 temsil eden zihniyette zirve yapan kad\u0131n k\u0131r\u0131m\u0131na kar\u015f\u0131 kad\u0131n \u00f6zg\u00fcrl\u00fck ideolojisini<\/strong> geli\u015ftirdik. End\u00fcstriyalizmin ya\u015fand\u0131\u011f\u0131 ve sava\u015flar\u0131n ve n\u00fckleer tehdidin ya\u015fand\u0131\u011f\u0131 d\u00fcnyam\u0131zda do\u011fal ya\u015fam\u0131n tehdit alt\u0131na al\u0131nmas\u0131na kar\u015f\u0131 ekolojik bir zihniyetin geli\u015fimini ekolojik-ekonomi ve do\u011fan\u0131n korunmas\u0131n\u0131 b\u00fct\u00fcnsel bir stratejik hedef olarak ortaya koyduk. T\u00fcm farkl\u0131l\u0131klar\u0131n, dillerin, k\u00fclt\u00fcrlerin i\u00e7 i\u00e7e bar\u0131\u015f i\u00e7inde ya\u015fayaca\u011f\u0131 demokratik toplum projesini geli\u015ftirmeye \u00e7al\u0131\u015ft\u0131k.<\/p>\n\n\n\n

Reel sosyalizmi da\u011f\u0131lmas\u0131na g\u00f6t\u00fcren nedenleri tahlil ederek demokratik sosyalizmin toplumsal hak ve \u00f6zg\u00fcrl\u00fcklerin geli\u015fmesini te\u015fvik etti\u011fini ortaya koyduk.<\/p>\n\n\n\n

K\u00fcrtlerin ya\u015fad\u0131\u011f\u0131 t\u00fcm \u00fclkelerde sava\u015f kar\u015f\u0131t\u0131, bar\u0131\u015f\u0131 \u00f6nceleyen bir sistemi \u00f6nce bu dar b\u00f6lgede, sonra t\u00fcm Ortado\u011fu\u2019da geli\u015ftirmeyi ama\u00e7 edindik. Ortado\u011fu\u2019da k\u00f6k\u00fc derinlerde olan stat\u00fckocu zihniyetin a\u015f\u0131lmas\u0131 i\u00e7in bir r\u00f6nesans\u0131n gereklili\u011fini ortaya koyduk.<\/p>\n\n\n\n

Bat\u0131l\u0131 kapitalist modernite sistemine kar\u015f\u0131 b\u00f6yle alternatif bir demokratik modernite sisteminin geli\u015ftirilmesinin \u00f6nemini ortaya koyarken, zamansal ak\u0131\u015fta Ortado\u011fu\u2019da mevcut s\u0131n\u0131rlar\u0131n\u0131n anlams\u0131zla\u015faca\u011f\u0131n\u0131, AB sistemi ve demokrasisini a\u015fan alternatif bir sistemin imkan dahilinde oldu\u011funu ve hatta bu alternatifin evrensel karakteri nedeniyle birikmi\u015f k\u00fcresel toplumsal sorunlar\u0131nda bir \u00e7\u00f6z\u00fcm olabilece\u011fini, bunun ger\u00e7ekle\u015febilir oldu\u011funu t\u00fcm boyutlar\u0131yla tan\u0131mlad\u0131k.<\/p>\n\n\n\n

2010\u2019lu y\u0131llardaki bu s\u00fcrecin devam\u0131nda Bat\u0131\u2019n\u0131n Irak ve Afganistan\u2019a m\u00fcdahalesi ertesinde tarihsel b\u00f6lgede dinsel mezhepsel radikal hareketlerin ortaya \u00e7\u0131kmas\u0131 ve bu hareketlerin \u2013tasvip edilmeyen i\u015flrr yapmalar\u0131- \u00f6zellikle M\u00fcsl\u00fcmanlar\u0131n ya\u015fad\u0131\u011f\u0131 co\u011frafyada sivil katliamlara y\u00f6nelmesi, camilerde bomba patlat\u0131lmas\u0131 dikkat \u00e7ekiciydi.  Her t\u00fcrl\u00fc sava\u015fa ve \u015fiddete kar\u015f\u0131 ancak \u201cme\u015fru savunma sava\u015f\u0131n\u0131n\u201d me\u015fru oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyor ve bunu a\u015fan her t\u00fcrl\u00fc i\u015fgalci, s\u00f6m\u00fcrgeci soyk\u0131r\u0131ma dayal\u0131 \u00e7al\u0131\u015fmalar\u0131n reddedilmesi gerekti\u011fine inan\u0131yoruz. Uzak k\u0131talardan \u201c\u00f6nleyici sava\u015f\u201d ad\u0131 alt\u0131nda Ortado\u011fu sava\u015f alan\u0131na \u00e7eviren her t\u00fcrl\u00fc m\u00fcdahalenin amac\u0131 i\u015fgal ve taland\u0131r. \u00c7ok-uluslu veya ulus-\u00fcst\u00fc tekelci sermayenin yeni pazar aray\u0131\u015f\u0131d\u0131r.<\/p>\n\n\n\n

\u201c\u0130slami hareket\u201d oldu\u011funu iddia eden I\u015e\u0130D gibi hareketlerin kendi topraklar\u0131n\u0131 i\u015fgal eden s\u00f6m\u00fcrgeci g\u00fc\u00e7lere kar\u015f\u0131 herhangi bir eylemde bulunmamalar\u0131 Bat\u0131\u2019n\u0131n modernitesine kar\u015f\u0131 olduklar\u0131n\u0131 iddia etseler de, bunun \u00f6yle olmad\u0131\u011f\u0131n\u0131 hayat\u0131n a\u00e7\u0131k ger\u00e7e\u011fi s\u00f6yl\u00fcyor. DA\u0130\u015e gibi t\u00fcm radikal gruplar\u0131n t\u00fcm eylemleri Bat\u0131\u2019da fa\u015fizmin geli\u015fmesine yol a\u00e7m\u0131\u015f, I\u015e\u0130D\u2019in bekledi\u011fi Mesih\u2019te gelmemi\u015ftir.<\/p>\n\n\n\n

Yukar\u0131da da tan\u0131mlad\u0131\u011f\u0131m\u0131z Ortado\u011fu\u2019da her t\u00fcrl\u00fc sava\u015f ve b\u00f6lgesel m\u00fcdahalenin \u00f6n\u00fcn\u00fc alabilecek bir \u00e7\u00f6z\u00fcm se\u00e7ene\u011fi olan demokratik ulus sistemine kar\u015f\u0131t pratikler ortaya koyan ve eylemleriyle sadece kapitalist modernite ulus-devlet sistemlerinin birer sonucu olan dincili\u011fi, milliyet\u00e7ili\u011fi, cinsiyet\u00e7ili\u011fi ve pozitivizme hizmet eden bu radikal selefi yap\u0131lar\u0131n prati\u011fi dolayl\u0131 olarak kapitalist tekelci sermayenin hegemonya sava\u015flar\u0131n\u0131 adeta davetiye \u00e7\u0131kar\u0131yor.<\/p>\n\n\n\n

\u015eu \u00e7ok a\u00e7\u0131k ve nettir: Bat\u0131l\u0131 g\u00fc\u00e7ler Ortado\u011fu ve Do\u011fu\u2019da en \u00e7ok da din-mezhep, etnik \u00e7eli\u015fkiye dayal\u0131 m\u00fcdahalede bulunmu\u015flard\u0131r. Bizim \u00f6nerdi\u011fimiz Demokratik ulus projesi t\u00fcm bu \u00e7eli\u015fkilerin yap\u0131sal oldu\u011funu, haklar\u0131n do\u011fas\u0131na bu \u00e7eli\u015fkilerin as\u0131l  sava\u015f ve \u00e7at\u0131\u015fma nedeni olmad\u0131\u011f\u0131n\u0131 iddia etmektedir.<\/p>\n\n\n\n

Bu \u00e7eli\u015fkileri k\u00f6p\u00fcrten ve sava\u015flar \u00e7\u0131kar\u0131p bunun \u00fczerinden bunun \u00fczerinden iktidar dev\u015firen iktidar sahipleri sava\u015f g\u0131dalar\u0131n\u0131n bitmesini kesinlikle istemiyorlar. Bu tip \u00e7eli\u015fkiler topluma ait de\u011fildir. Bu \u00e7eli\u015fkileri yaratanlar hegemonya pe\u015fine ko\u015fan kan emici diktat\u00f6ryel-s\u00f6m\u00fcrgeci yap\u0131lard\u0131r. <\/p>\n\n\n\n

Suriye rejiminin \u00e7\u00f6k\u00fc\u015f nedenleri<\/strong><\/p>\n\n\n\n

Burada yeniden Suriye rejiminin \u00e7\u00f6k\u00fc\u015f nedenlerine de\u011finebiliriz. Esad rejimi iktidar zihniyetine  dayal\u0131 hegemonik sistemde \u0131srar etmi\u015ftir. Esad \u00dclkesindeki farkl\u0131l\u0131klar\u0131 tan\u0131ma ve onlarla demokratik hak ve \u00f6zg\u00fcrl\u00fcklere dayal\u0131 bir ya\u015fam\u0131 payla\u015fmay\u0131 reddetmi\u015ftir.<\/p>\n\n\n\n

Par\u00e7alanm\u0131\u015f bir \u00fclkede merkezi ulus-devlet yap\u0131s\u0131na dayal\u0131 bir ya\u015fam\u0131 payla\u015fmay\u0131 reddetmi\u015ftir. Par\u00e7alanm\u0131\u015f bir \u00fclkede merkezi ulus-devlet yap\u0131s\u0131nda \u0131srar edip hanedanl\u0131\u011fa benziyken y\u00f6netim modeli \u00e7\u00f6k\u00fc\u015f\u00fcn bir ba\u015fka nedeni olarak belirtilebilir. Her konuda oldu\u011fu gibi kendi \u00f6zg\u00fcc\u00fcne dayanmayan, d\u0131\u015f g\u00fc\u00e7lerin \u00e7e\u015fitli deste\u011fiyle a\u00e7\u0131\u011fa \u00e7\u0131kan Suriye\u2019nin yap\u0131s\u0131 baz\u0131 kom\u015fu \u00fclkelerin radikal dinci hareketlere deste\u011fi, ABD\u2019nin uygulad\u0131\u011f\u0131 ekonomik ambargo \u00f6nemli bir da\u011f\u0131lma nedeni olarak g\u00f6r\u00fclebilir.<\/p>\n\n\n\n

Suriye K\u00fcrtleri y\u0131llarca kendi stat\u00fclerinin tan\u0131nmas\u0131 ba\u011flam\u0131nda bar\u0131\u015f\u00e7\u0131l \u00e7\u00f6z\u00fcmde \u0131srarc\u0131 olmu\u015flar ama rejim \u00e7\u00f6z\u00fcme yana\u015fmay\u0131nca t\u0131pk\u0131 Saddam rejimde oldu\u011fu gibi K\u00fcrt halk\u0131n\u0131 yok sayan bir diktat\u00f6ryel rejim daha tarihe kar\u0131\u015fm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

B\u00f6lgedeki benzer \u00fclkelerde de b\u00f6l\u00fcnme paranoyalar\u0131 bir hastal\u0131k olarak kendini d\u0131\u015fa vurmu\u015f, e\u011fer K\u00fcrtler hak ve \u00f6zg\u00fcrl\u00fcklerine kavu\u015furlarsa iktidarlar\u0131 y\u0131k\u0131l\u0131p tuzla buz olacak san\u0131s\u0131na kap\u0131lm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

\u201c\u0130ktidar \u00f6nce k\u00f6r eder\u201d deyimi burada da do\u011frulanmaktad\u0131r. K\u00fcrtler ya\u015fad\u0131klar\u0131 t\u00fcm \u00fclkelerde \u00f6zg\u00fcr e\u015fit yurtta\u015f olmak istemi\u015flerdir. D\u00fcnyada her halk\u0131n kendini y\u00f6netme hakk\u0131 varsa demokratik se\u00e7imlerle i\u015f ba\u015f\u0131na ge\u00e7en her se\u00e7ilen kazan\u0131lm\u0131\u015f hakk\u0131n\u0131 kullanmal\u0131d\u0131r.<\/p>\n\n\n\n

\u00d6te yandan bug\u00fcn 21. y\u00fczy\u0131lday\u0131z. Bu \u00e7a\u011f bili\u015fim \u00e7a\u011f\u0131d\u0131r ve bilgi s\u0131n\u0131r tan\u0131m\u0131yor. Bu \u00e7a\u011fda da halen asimilasyonun sonu\u00e7 alaca\u011f\u0131n\u0131, \u201cbeyaz k\u0131r\u0131m\u0131n\u201d ger\u00e7ekle\u015fece\u011fini d\u00fc\u015f\u00fcnmek akla ziyand\u0131r. D\u00fcnyan\u0131n hi\u00e7bir ulus-devletinde farkl\u0131 kimliklerin, k\u00fclt\u00fcrlerin, dillerin, inan\u00e7lar\u0131n birlikte ya\u015famas\u0131,  o \u00fclkelerin b\u00f6l\u00fcnmesine yol a\u00e7mam\u0131\u015ft\u0131r. Hatta tersine kendini ya\u015fad\u0131\u011f\u0131 co\u011frafyada \u00f6zg\u00fcr hisseden birey ya\u015fad\u0131\u011f\u0131  \u00fclke ile aidiyet duygusunu geli\u015ftirmi\u015ftir. Burada \u015f\u00f6yle bir tespitte bulunmak yan\u0131lt\u0131c\u0131 olmayacakt\u0131r. \u201c\u00d6zg\u00fcrl\u00fckler Par\u00e7alamaz Birle\u015ftirir!\u201d<\/p>\n\n\n\n

\u201c\u00d6zg\u00fcrl\u00fckler Par\u00e7alamaz Birle\u015ftirir!\u201d<\/strong><\/p>\n\n\n\n

D\u00fcnyada bunun y\u0131\u011f\u0131nla \u00f6rne\u011fi vard\u0131r. \u00d6zg\u00fcrl\u00fcklerin sakl\u0131 enerjiyi a\u00e7\u0131\u011fa \u00e7\u0131kard\u0131\u011f\u0131, b\u0131rakal\u0131m \u00e7\u00f6z\u00fclmeye, zenginli\u011fe yol a\u00e7t\u0131\u011f\u0131 g\u00f6r\u00fclecektir. <\/p>\n\n\n\n

Ulus-devlet kapitalizmi t\u00fcm sosyoekonomik yap\u0131lanmay\u0131 tarihte e\u015fi g\u00f6r\u00fclmemi\u015f bir derinlikte s\u00f6m\u00fcr\u00fcye a\u00e7mas\u0131d\u0131r. Azami iktidarla\u015fma bi\u00e7imi olarak ulus-devlet kapitalizmi s\u00f6m\u00fcr\u00fcy\u00fc imkan dahiline sokar.<\/p>\n\n\n\n

\u201cKendisini yap\u0131land\u0131rmas\u0131ndan g\u00fcn\u00fcm\u00fcze de\u011fin hep y\u00fcceltilen u\u011fruna kan, can isteyen herkes kurtar\u0131c\u0131 g\u00f6r\u00fclen ulus-devlet kapitalizmi modernitenin ger\u00e7ek tanr\u0131s\u0131d\u0131r.\u201d<\/strong><\/p>\n\n\n\n

Ulus-devlet kapitalizmi<\/strong> en \u00e7ok sorun \u00fcreten kurum olan bu kapitalizmde aldatma, kand\u0131rma, oyalama, her t\u00fcrl\u00fc s\u00f6m\u00fcr\u00fcyle me\u015fgul etme, a\u00e7\u0131kl\u0131kla terbiye etme, i\u015fsizlikle ya\u015famdan bezdirme s\u0131radan ya\u015fam olaylar\u0131 olur.<\/p>\n\n\n\n

Halklar\u0131n ba\u015f\u0131na bela edilen bu tip yap\u0131lanmalar\u0131n birer rant ve sermaye birikim \u015firketi gibi \u00e7al\u0131\u015ft\u0131\u011f\u0131 g\u00f6r\u00fcl\u00fcr. Kapitalizm toplumsal m\u00fchendislik \u00e7al\u0131\u015fmalar\u0131n\u0131 ve kurumla\u015fma \u00fczerinden geli\u015ftirir. Genel ba\u011flamda ulus-devletin karakterini ortaya koyarak bu yap\u0131lanmaya kar\u015f\u0131 alternatif olas\u0131 \u00e7\u00f6z\u00fcm yollar\u0131n\u0131 ortaya koymal\u0131y\u0131z.<\/p>\n\n\n\n

ulus-devlet\u00e7i sistemlerin son 500 y\u0131ll\u0131k tarihinde insanl\u0131\u011fa verdi\u011fi ve onun ya\u015fam\u0131na katt\u0131\u011f\u0131 ciddi bir de\u011fer yoktur. Kimi temel ba\u015fl\u0131klarla ulus-devletin anti-toplumcu karakterini ortaya koymaya \u00e7al\u0131\u015fal\u0131m:<\/p>\n\n\n\n

1. Burjuvazi k\u00e2r-sermaye tekeli olu\u015fturmak i\u00e7in kendisine ait bir pazar olu\u015fumunu \u00f6ncelikle te\u015fvik etmi\u015ftir.<\/p>\n\n\n\n

2. Bunu yaparken t\u00fcm toplumsal farkl\u0131l\u0131klar\u0131 yok saymay\u0131, tek tip homojen bir toplum hedefleyerek nihayetinde toplum k\u0131r\u0131m\u0131na neden olmu\u015ftur.<\/p>\n\n\n\n

3. \u0130nsanl\u0131k hi\u00e7bir d\u00f6nemde ulus-devletin yapt\u0131\u011f\u0131 gibi co\u011frafyalar\u0131 par\u00e7alayan kat\u0131 s\u0131n\u0131rlar \u00e7izmemi\u015ftir. Ulus-devlet d\u00fcnyam\u0131z\u0131 kat\u0131 s\u0131n\u0131rlarla parsellemi\u015ftir.<\/p>\n\n\n\n

4. Ulus-devlet hegemon s\u0131n\u0131fa g\u00f6re eme\u011fini s\u00f6m\u00fcr\u00fcp her i\u015fe ko\u015fturaca\u011f\u0131 ruhu ve y\u00fcre\u011fi teslim al\u0131nm\u0131\u015f yurtta\u015f imalat merkezlerini \u00f6rg\u00fctler. Bu g\u00f6revi esasl\u0131 okullar, k\u0131\u015flalar, ibadet merkezleri ve resmi rit\u00fcellerle sa\u011flar.<\/p>\n\n\n\n

5. Ulus-devlet s\u00f6m\u00fcr\u00fcye alan a\u00e7mak i\u00e7in toplumsal m\u00fchendislik \u00e7al\u0131\u015fmas\u0131 yaparken soyk\u0131r\u0131m ve k\u00fclt\u00fcr k\u0131r\u0131m ile birlikte en \u00e7ok da ahlaki-politik toplumu hedefler. Ahlak\u0131n yerine hukuku ikame eder.<\/p>\n\n\n\n

6. Bunun i\u00e7in dincili\u011fi, milliyet\u00e7ili\u011fi, toplumsal cinsiyet\u00e7ili\u011fi ve pozitivizmi etkili kullan\u0131l\u0131r.<\/p>\n\n\n\n

7. Toplumsal hakikat parampar\u00e7a edilir, insan\u0131n zihniyeti i\u015flemez hale getirilir.<\/p>\n\n\n\n

8. Do\u011fan\u0131n bir par\u00e7as\u0131 olan toplumu do\u011faya yabanc\u0131la\u015ft\u0131r\u0131rken, ekolojik \u00e7evrey\u0131 k\u0131ma u\u011frat\u0131r.<\/p>\n\n\n\n

9. Azami k\u00e2r ve sermaye tekeli i\u00e7in ve bir avu\u00e7 iktidar elitinin \u00e7\u0131karlar\u0131 i\u00e7in her \u015fey yap\u0131l\u0131r.<\/p>\n\n\n\n

10. \u0130ktidar ve devletin s\u0131zmad\u0131\u011f\u0131 tek bir toplumsal h\u00fccre ve g\u00f6zenek b\u0131rak\u0131lmaz.<\/p>\n\n\n\n

11. Ulus-devlet kad\u0131n\u0131 en geli\u015fmi\u015f iktidar ve sermaye arac\u0131 olarak kullanmaya b\u00fcy\u00fck \u00f6zen g\u00f6sterir. Bu ba\u011flamda geli\u015ftirilen kad\u0131n k\u00f6leli\u011fi t\u00fcm k\u00f6leliklerin zemini k\u0131l\u0131nm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

12.Ulus-devletin tekelci \u00e7a\u011f\u0131nda kapitalizm azami k\u00e2r\u0131 hedeflerken, a\u015f\u0131r\u0131 kentle\u015fme, n\u00fcfus yo\u011funlu\u011fu ile i\u015fsizli\u011fe yol a\u00e7arken kentler ucuz i\u015fg\u00fcc\u00fc alan\u0131na \u00e7evrilir.<\/p>\n\n\n\n

13. Ulus-devlet herhangi bir iktidar bi\u00e7imi de\u011fildir. Devlet iktidar\u0131n\u0131n en geli\u015fmi\u015f bi\u00e7imi olmas\u0131ndan \u00f6teye i\u00e7inde fa\u015fizmi geli\u015ftiren bir devlet bi\u00e7imidir.<\/p>\n\n\n\n

14. Ulus-devletler kimi reformlar yaparak tekelci emperyal yay\u0131lman\u0131n \u00f6n\u00fcn\u00fc a\u00e7mak i\u00e7in yeni pazar aray\u0131\u015flar\u0131n\u0131n \u00f6n\u00fcn\u00fc a\u00e7mak i\u00e7in ucuz hammadde, i\u015fg\u00fcc\u00fc sa\u011flamak ve azami k\u00e2r i\u00e7in yeni pazarlar bulmak i\u00e7in s\u0131n\u0131rlar\u0131 a\u015farak k\u00fcreselle\u015fmeyi getirmesine kar\u015f\u0131n bu k\u00fcreselle\u015fme kimi ulus-devletler a\u00e7\u0131s\u0131ndan i\u00e7 sorunlar\u0131 azaltmak, toplum-devlet b\u00fcnyesine kimi yumu\u015famalara gitmek istiyorlar. Bunlar Bat\u0131daki egemen s\u0131n\u0131f\u0131n karakterine uygun de\u011fildir.<\/p>\n\n\n\n

Bat\u0131daki egemen s\u0131n\u0131f kendi ana \u00fclkesinde ulus-devleti esneterek farkl\u0131 co\u011frafyalarda her t\u00fcrl\u00fc hile ve sahtekarl\u0131kla s\u00f6m\u00fcr\u00fcyle daha fazla k\u00e2r elde etmenin yolunu bulmaya \u00e7al\u0131\u015fmaktad\u0131r. Bu nedenle azami k\u00e2r tekelci sermayenin yegane amac\u0131 olmay\u0131 s\u00fcrd\u00fcrecektir.<\/p>\n\n\n\n

21. y\u00fczy\u0131l\u0131n ilk \u00e7eyre\u011finde kapitalizmin liberal ideolojisine dayal\u0131 her t\u00fcrl\u00fc toplumsal hak ve \u00f6zg\u00fcrl\u00fcklerin sadece egemenlerin haklar\u0131n\u0131 g\u00f6zetti\u011fi \u00f6l\u00e7\u00fcde ge\u00e7erli oldu\u011funu g\u00f6rd\u00fck. Filistin\u2019de i\u015flenen soyk\u0131r\u0131ma kar\u015f\u0131 Bat\u0131 d\u00fcnyas\u0131n\u0131n temel toplumsal haklar\u0131 yok say\u0131lm\u0131\u015f, milyonlarca insan\u0131n soyk\u0131r\u0131m\u0131n\u0131 t\u00fcm d\u00fcnya canl\u0131 seyretmi\u015ftir.<\/p>\n\n\n\n

Bizim d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fcz toplum i\u00e7in g\u00fcn\u00fcm\u00fcz\u00fcn uygarl\u0131\u011f\u0131ndan bir \u00e7\u00f6z\u00fcm beklemek gaflet olur. Kapitalist-emperyalist sisteme ve onun hegemonik ger\u00e7e\u011fine kar\u015f\u0131 bu sistem art\u0131k \u00f6mr\u00fcn\u00fc doldurdu.<\/p>\n\n\n\n

Alternatif bir sisteme acil ihtiya\u00e7 var diyebilecek noktaday\u0131z. Bu alternatife dair halklar, ezilen toplumsal kesimler ve \u00f6zg\u00fcr bir d\u00fcnyada ya\u015fama umudunu koruyanlar \u00e7ok \u015fey s\u00f6yl\u00fcyorlar. Herkes tart\u0131\u015facak ve kendi hakikatine dayal\u0131 \u00e7\u00f6z\u00fcm\u00fc kendi ana yurdunda t\u00fcm tarihsel direni\u015flerden dersler \u00e7\u0131kararak geli\u015ftireceklerdir.<\/p>\n\n\n\n

Alternatif bir sistem d\u00fc\u015f\u00fcn\u00fcld\u00fc\u011f\u00fcnde t\u00fcm sorunlar be\u015f binlik uygarl\u0131k sisteminin y\u00fcr\u00fcd\u00fc\u011f\u00fc yol bu durumdan sorumludur. Sorunlar devlet\u00e7i bir zihniyet ve devlet\u00e7i bir k\u00fclt\u00fcr\u00fcn sonucudur.<\/p>\n\n\n\n

Bu nedenle iktidarc\u0131l\u0131\u011fa, devlet\u00e7ili\u011fe ve onun tuzaklar\u0131na d\u00fc\u015fmeden, \u00f6zg\u00fcr topluma dayal\u0131 iktidar kar\u015f\u0131t\u0131 ve olumlu hiyerar\u015fiyi \u00f6nemseyen demokratik bir zihniyet in\u015fas\u0131n\u0131 olmazsa olmaz g\u00f6r\u00fcyoruz.<\/p>\n\n\n\n

Bireylerin Kendi kendilerni t\u00fcm toplumsal ya\u015famda \u00f6rg\u00fctleyerek y\u00f6netme ve bunun kavramlar\u0131n\u0131 olu\u015fturmak olanak dahilindedir.<\/p>\n\n\n\n

Yukar\u0131da ele\u015ftirdi\u011fimiz t\u00fcm olumsuzluklar\u0131n tersini d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fczde bizim i\u00e7in ge\u00e7erli olacak yol ve y\u00f6ntemler de kendili\u011finden a\u00e7\u0131\u011fa \u00e7\u0131kacakt\u0131r.<\/p>\n\n\n\n

Asl\u0131nda binlerce y\u0131l  halklar iktidars\u0131z ve devletsiz ya\u015fam\u0131\u015f ve kendi ya\u015famlar\u0131n\u0131 kolayl\u0131kla organize etmi\u015flerdir. Bu ba\u011flamda tarihsel toplumun gelene\u011fi ve k\u00fclt\u00fcr\u00fc <\/a>bizim i\u00e7in \u00f6nemli bir zemin sunuyor. Bu gelenek ve k\u00fclt\u00fcr tarihsel toplumun haf\u0131zas\u0131nda canl\u0131d\u0131r.<\/p>\n\n\n\n

Marksizm Ele\u015ftirisi<\/strong><\/p>\n\n\n\n

 Ulus-devletin krizi ve bunun kapitalizmle ba\u011f\u0131na \u00e7ok de\u011findik. Marksizmin ilk do\u011fu\u015f s\u00fcrecine bir g\u00f6z atmakta yarar vard\u0131r. Marksizm kendisini bilimsel sosyalizm ad\u0131 alt\u0131nda \u00f6rg\u00fctlemeye ba\u015flad\u0131\u011f\u0131 g\u00fcnlerde kapitalist sistem hen\u00fcz tam olgunluk s\u00fcrecinde bile de\u011fildi. Kapitalizmin bir vah\u015fi yap\u0131s\u0131ndan s\u00f6z edebiliriz  fakat kapitalizmin son y\u00fcz elli y\u0131l\u0131 a\u015fk\u0131n zamanda esnek zihniyetiyle pek \u00e7ok kez kendini restorasyondan ge\u00e7irmi\u015f, de\u011fi\u015fim-d\u00f6n\u00fc\u015f\u00fcme a\u00e7\u0131k tutmu\u015ftur. Kapitalizme g\u00f6re halklar\u0131n \u00f6zg\u00fcrl\u00fck se\u00e7ene\u011fi yoktur. Bu tespitten hareket edersek Marksizmin kendi zaman\u0131 i\u00e7indeki hatalar\u0131n\u0131, yetmezliklerini, yanl\u0131\u015f tahlillerini ele\u015ftirmeye girmeden \u00f6nce \u015funu s\u00f6yleyebiliriz.<\/p>\n\n\n\n

Be\u015f bin y\u0131ll\u0131k egemenlik\u00e7i tarihte merkezi bir sistem kendi \u00f6n\u00fcn\u00fc tamamlay\u0131p toplumsal geli\u015fimin \u00f6n\u00fcnde engel olmadan evvel bu sisteme kar\u015f\u0131 alternatif geli\u015ftirmek bir sonu\u00e7 vermeyecektir -kald\u0131 ki Marksizm hi\u00e7bir zaman alternatif bir sistem geli\u015ftirememi\u015ftir.<\/p>\n\n\n\n

Marksizmin tahlillerinin \u00e7o\u011funlu\u011fu zaman i\u00e7inde ge\u00e7erlili\u011fini kaybetmi\u015ftir. Reel sosyalizmin \u00e7\u00f6z\u00fcl\u00fc\u015f\u00fcn\u00fcn nedeni salt yanl\u0131\u015f uygulamalar de\u011fildir. Reel sosyalizmin \u00e7\u00f6z\u00fcl\u00fc\u015f\u00fcn\u00fcn nedeni ayn\u0131 zamanda yap\u0131lan y\u0131\u011f\u0131nla yanl\u0131\u015f tahlillerdir.<\/p>\n\n\n\n

\u015eimdi yirmi birinci y\u00fczy\u0131lda ya\u015f\u0131yoruz. Devlet\u00e7i iktidarc\u0131 uygarl\u0131k sisteminin s\u00fcrd\u00fcremezli\u011fi netle\u015fmi\u015ftir. \u0130\u00e7inden ge\u00e7ti\u011fimiz kaos ve kriz s\u00fcreci bunun a\u00e7\u0131k \u00f6rne\u011fidir. Bug\u00fcn geldi\u011fimiz noktada acil olarak halklar i\u00e7in \u00f6zg\u00fcrl\u00fck se\u00e7ene\u011fine ihtiya\u00e7 vard\u0131r.<\/p>\n\n\n\n

Toplumun y\u00f6netime dahil olmas\u0131<\/strong><\/p>\n\n\n\n

21. y\u00fczy\u0131l\u0131n\u0131n ilk \u00e7eyre\u011finde d\u00fcnyam\u0131zda ya\u015fanan sorunlar tek ba\u015f\u0131na gezegenimiz i\u00e7in alarm zilleri \u00e7ald\u0131r\u0131yor. Devlet ve iktidar\u0131n g\u00fcc\u00fcn\u00fcn t\u00f6rp\u00fclenerek demokratikle\u015fme sa\u011flanmasa bile toplumun y\u00f6netime dahil olmas\u0131nda ad\u0131mlar at\u0131lmazsa gezegenimizin bu sistemin yaratt\u0131\u011f\u0131 k\u00f6t\u00fcl\u00fc\u011f\u00fc ne kadar ta\u015f\u0131yabilece\u011fi belirsizdir.<\/p>\n\n\n\n

\u0130nsanl\u0131k ger\u00e7ek hazine olan de\u011ferlerini Ortado\u011fu\u2019da kaybetti. S\u00f6z\u00fcn\u00fc etti\u011fimiz bug\u00fcnk\u00fc sisteme ili\u015fkin k\u00f6t\u00fcl\u00fck insan\u0131n bedenine bir vir\u00fcs yay\u0131lm\u0131\u015ft\u0131r. \u0131<\/p>\n\n\n\n

Bu \u00f6l\u00fcmc\u00fcl vir\u00fcs g\u00fcn\u00fcm\u00fczde toplumsal kanserle\u015fmeye yol a\u00e7an kapitalist tekelci sermaye sisteminde art\u0131k zirve yapm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

\u0130nsan toplumsall\u0131\u011f\u0131 bu \u00f6l\u00fcmc\u00fcl hastal\u0131\u011f\u0131 tedavi etmesi etmek istiyorsa o vakit bu hastal\u0131\u011f\u0131 yaratan ilk nedene ula\u015fmak, o hastal\u0131\u011fa yol a\u00e7an mikrobun neden kaynakland\u0131\u011f\u0131n\u0131 tespit ederek, bu hastal\u0131\u011f\u0131n t\u00fcm geli\u015fim a\u015famalar\u0131n\u0131n, yan etkilerini tahlil edip bir panzehir bulmal\u0131d\u0131r.<\/p>\n\n\n\n

\u201c\u015eaman, ya\u015fl\u0131 erkek, g\u00fc\u00e7l\u00fc kurnaz adam\u201d \u00fc\u00e7l\u00fc eril ittifak\u0131n zihniyetinde olu\u015fan ilk mikrop \u00f6nce hiyerar\u015fik sistemi ard\u0131ndan be\u015f bin y\u0131ll\u0131k merkezi uygarl\u0131k sisteminin do\u011fu\u015funa yol a\u00e7m\u0131\u015ft\u0131r.<\/p>\n\n\n\n

 Binlerce y\u0131ll\u0131k uygarl\u0131k sistemiyle sistemi bu ilk mikrop ataerkil bir sistem yaratm\u0131\u015f ve insanl\u0131\u011f\u0131 tehdit eden devasa olumsuz sonu\u00e7lar yaratm\u0131\u015ft\u0131r. Geli\u015ftirilecek panzehiri ile durumun iyile\u015fme s\u00fcreci be\u015f bin y\u0131l s\u00fcrmeyecektir elbet, ama ba\u015fta vurgulad\u0131\u011f\u0131m\u0131z gibi ana kad\u0131n toplumsall\u0131\u011f\u0131n cennet toplumu \u00e7abuk olu\u015fmayacakt\u0131r.<\/p>\n\n\n\n

Devlet art\u0131 demokrasi ger\u00e7ekli\u011fini en basitinden en karma\u015f\u0131kl\u0131\u011f\u0131na in\u015fa etmeliyiz. Bu in\u015fa bireyin demokratik bir zihniyete kavu\u015fmas\u0131 ve kendini toplumsall\u0131\u011f\u0131n her alan\u0131nda \u00f6rg\u00fctlemesinden ge\u00e7ecektir. Bu \u00e7abaya de\u011fer verilmeli b\u0131kmadan, usanmadan tak\u0131lmadan y\u00fcr\u00fcnmelidir.<\/p>\n\n\n\n

Radikal demokrasi<\/strong><\/p>\n\n\n\n

Bili\u015fim \u00e7a\u011f\u0131 toplumsal bilin\u00e7lenmeyi de yarat\u0131yor.<\/strong> Her t\u00fcrl\u00fc bilin\u00e7lenme ile toplumu olu\u015fturan t\u00fcm kesimler i\u015f\u00e7iler, k\u00f6yl\u00fcler, ezilenler, s\u00f6m\u00fcr\u00fclenler, kad\u0131nlar, gen\u00e7ler, k\u00f6y ve tar\u0131m toplumu ve her t\u00fcrl\u00fc sivil toplum bile\u015fenleri ve ekolojistler, sava\u015f kar\u015f\u0131t\u0131 \u00f6rg\u00fctler, devletsiz halklar organizasyonlar\u0131 ve sosyalistler  ve bu sistemin t\u00fcm ma\u011fdurlar\u0131 t\u00fcm alanlarda radikal demokrasi \u00e7er\u00e7evesinde<\/strong> bula\u015f\u0131p \u00f6rg\u00fctlenmelidir. Bu gruplar bir yandan devlet ile di\u011fer yandan devlete ihtiya\u00e7 duymadan sivil alanda pek \u00e7ok toplumsal \u00e7al\u0131\u015fmalar\u0131 kendileri yapabilecek yatay demokrasi modelini esas<\/strong> alarak t\u00fcm yerle\u015fim alanlar\u0131nda meclisler kurarak kendilerini \u00f6rg\u00fctleyebilirler. Bkz. \u00c7ev. Notu: Yatay Demokrasi: Yeni Toplumsal Hareketlerin Yatay Demokrasi \u00d6rg\u00fctlenme Modeli, Yusuf Do\u011fan<\/a><\/strong><\/p>\n\n\n\n

Sistemin i\u00e7inde fakat sistemin zihniyetinin d\u0131\u015f\u0131na \u00e7\u0131karak her t\u00fcrl\u00fc dincili\u011fi, milliyet\u00e7ili\u011fi, cinsiyet\u00e7ili\u011fi, pozitif bilimcili\u011fi a\u015farak ve mevcut sistemin bu zihniyetinin tam kar\u015f\u0131t\u0131 bir ya\u015fam\u0131 geli\u015ftirerek ve demokratik ulus zihniyetine uygun bir ya\u015fam\u0131 geli\u015ftirerek \u00f6zg\u00fcr bir toplum kurmak<\/strong> ka\u00e7\u0131n\u0131lmazd\u0131r ve g\u00f6revimizdir.<\/p>\n\n\n\n

Toplumsall\u0131\u011f\u0131n en b\u00fcy\u00fck dezavantaj\u0131  hangi yolda y\u00fcr\u00fcyece\u011fini bilememesidir. Ancak demokratik uygarl\u0131\u011f\u0131n ana nehrine insanl\u0131\u011f\u0131 g\u00f6t\u00fcrecek yollar d\u00fcnyam\u0131z\u0131n t\u00fcm b\u00f6lgelerine uyarlanarak uygulanabilir. Bu demokratik uygarl\u0131k y\u00fcr\u00fcy\u00fc\u015f\u00fc ve kelebek etkisi ba\u015flam\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Sava\u015flar\u0131n, \u00f6l\u00fcmlerin, talan\u0131n, tekelci hegemonyan\u0131n, n\u00fckleer tehdidin, kad\u0131n k\u0131r\u0131m\u0131n\u0131n, do\u011fa ve ekolojik k\u0131r\u0131m\u0131n son bulaca\u011f\u0131 gezegenimizde toplumsall\u0131k \u201cAna\u2019ya D\u00f6n\u00fc\u015f\u00fc\u201d (Amargi\u2019ye d\u00f6n\u00fc\u015f\u00fc) sa\u011flayabilirse \u00fc\u00e7\u00fcnc\u00fc do\u011fan\u0131n canl\u0131l\u0131\u011f\u0131 d\u00fcnyam\u0131z\u0131 iyile\u015ftirecek ve mavi gezegenimiz g\u00fcne\u015fin \u00e7evresinde y\u00f6r\u00fcngesinde d\u00f6nen t\u00fcm gezegenlerden daha g\u00f6rkemli \u0131\u015f\u0131ldayacak, gezegenimiz evrende var olmaya devam edecektir.<\/p>\n\n\n\n

Gelecek ku\u015faklar\u0131n nasiplenece\u011fi b\u00f6yle bir d\u00fcnyan\u0131n \u00f6zlemiyle.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

DEM Parti Liderlerinin Yeni G\u00f6r\u00fc\u015fleri: Ortado\u011fu\u2019da Ulus-Devlet \u00c7\u0131kmaz\u0131na \u00c7\u00f6z\u00fcm Yazar H. Deniz Kaytan \u00c7eviren: Talha Karabey A\u011fustos, 2025 \u00c7evirenin Notu: Yeni bir Parti kurma haz\u0131rl\u0131\u011f\u0131nda olan ve sosyalist ak\u0131mlara kat\u0131lma ve destek \u00e7a\u011fr\u0131s\u0131 yapan DEM Parti’nin g\u00f6r\u00fc\u015flerini incelemeyi \u00f6nemi g\u00f6r\u00fcyoruz. Bu yaz\u0131 Demokratik Modernite web dergisinden al\u0131nm\u0131\u015ft\u0131r. Yaz\u0131n\u0131n Orijinal ba\u015fl\u0131\u011f\u0131 \u201cOrtado\u011fu\u2019da Ulus-Devlet \u00c7\u0131kmaz\u0131\u201d Ara ba\u015fl\u0131klar ve k\u0131saltmalar bize […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[91,4,53],"tags":[],"class_list":["post-5907","post","type-post","status-publish","format-standard","hentry","category-kurtler","category-turkiye-sosyalizmi","category-turkiye-sosyalizmi-tr"],"blocksy_meta":[],"_links":{"self":[{"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=\/wp\/v2\/posts\/5907","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5907"}],"version-history":[{"count":4,"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=\/wp\/v2\/posts\/5907\/revisions"}],"predecessor-version":[{"id":5949,"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=\/wp\/v2\/posts\/5907\/revisions\/5949"}],"wp:attachment":[{"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5907"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5907"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5907"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}