{"id":6219,"date":"2026-03-04T10:22:42","date_gmt":"2026-03-04T10:22:42","guid":{"rendered":"https:\/\/marksizm.org.tr\/?p=6219"},"modified":"2026-03-06T17:00:42","modified_gmt":"2026-03-06T17:00:42","slug":"sosyalist-komunist-akim-icindeki-temel-farklar","status":"publish","type":"post","link":"https:\/\/marksizm.org.tr\/?p=6219","title":{"rendered":"Sosyalist-Kom\u00fcnist Ak\u0131m \u0130\u00e7indeki Temel Farklar"},"content":{"rendered":"\n

Sosyalist-Kom\u00fcnist Ak\u0131m \u0130\u00e7indeki Temel Farklar<\/strong><\/h1>\n\n\n\n

Cem K\u0131z\u0131l\u00e7e\u00e7<\/strong>, 28 \u015eubat 2026<\/strong><\/p>\n\n\n\n

Birincisi T\u00fcrkiye\u2019nin toplumsal formasyonu ile ilgili olan ba\u015f \u00e7eli\u015fme meselesi: T\u00fcrkiye\u2019de ba\u015f \u00e7eli\u015fme emek sermaye \u00e7eli\u015fmesi mi, yoksa emperyalizm, i\u015fbirlik\u00e7i kapitalizm ve eski toplumdan kalan toplumsal ili\u015fkiler ile i\u015f\u00e7i s\u0131n\u0131f\u0131+\u00e7ift\u00e7iler ve en geni\u015f halk kitleleri aras\u0131nda m\u0131? Buna ba\u011fl\u0131 olarak T\u00fcrkiye\u2019nin \u00f6n\u00fcndeki devrimin yolu ve ilk a\u015famas\u0131 nedir: do\u011frudan bir sosyalist devrim mi, yoksa i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n \u00f6nderli\u011fine anti-emperyalist demokratik devrimin zaferinin ard\u0131ndan uygun ko\u015fullar olu\u015ftu\u011funda bar\u0131\u015f\u00e7\u0131 yolla sosyalist devrimi ger\u00e7ekle\u015ftiren bir di\u011ferini haz\u0131rlayan iki a\u015famal\u0131 bir s\u00fcre\u00e7 mi? Bir de sosyalist devrim teorisinin farkl\u0131 bir “sol” versiyonu da vard\u0131r, bu g\u00f6r\u00fc\u015f Lenin’in Devrimin 4. y\u0131ld\u00f6n\u00fcm\u00fcnde yapt\u0131\u011f\u0131 konu\u015fmay\u0131 kendi ruh haline g\u00f6re yorumlayarak, “demokratik devrimin g\u00f6revlerini ge\u00e7erken (sosyalizmi in\u015fa ederken) \u00e7\u00f6zeriz g\u00f6r\u00fc\u015f\u00fcn\u00fc savunurlar. Di\u011fer bir “sol” g\u00f6r\u00fc\u015f ise Tro\u00e7ki’ye ba\u011fl\u0131 olan g\u00f6r\u00fc\u015flerdir: bunlar kategorik olarak “a\u015famalara” kar\u015f\u0131 \u00e7\u0131karlar ve geri kalm\u0131\u015f \u00fclkelerde, burjuvazinin zay\u0131fl\u0131\u011f\u0131 nedeniyle, kapsaml\u0131 bir demokratik devrimin tamamlanmas\u0131 m\u00fcmk\u00fcn g\u00f6rmezler veya demokratik devrimin a\u015fa\u011f\u0131-yukar\u0131 tamamland\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcrler (Boran, sosyalist devrim teorisinde bu g\u00f6r\u00fc\u015f\u00fc savunmu\u015ftur).
<\/p>\n\n\n\n

Bu nedenle, i\u015f\u00e7i s\u0131n\u0131f\u0131 k\u00f6yl\u00fcl\u00fc\u011fe \u00f6nderlik etmeli ve demokratik devrim tamamland\u0131ktan sonra, sosyalist devrime ge\u00e7i\u015f, hi\u00e7 duraksamadan derhal ba\u015flamal\u0131d\u0131r. Bu g\u00f6r\u00fc\u015f kent k\u00fc\u00e7\u00fck burjuvazisini ve emperyalizm ve i\u015fbirlik\u00e7i tekelci burjuvazi ile \u00e7eli\u015fmeler ya\u015fayan ve ondan rahats\u0131z olan orta burjuvaziyi tarafs\u0131zla\u015ft\u0131rma veya kazanma olas\u0131l\u0131\u011f\u0131n\u0131 t\u00fcmden reddeder. S\u00f6zde a\u015famalara kar\u015f\u0131 \u00e7\u0131kan bu sosyalist devrim g\u00f6r\u00fc\u015fleri genellikle ayr\u0131m g\u00f6zetmeden k\u00fc\u00e7\u00fck burjuvazi, zengin aile \u00e7ift\u00e7ileri, orta burjuvazi ve b\u00fcy\u00fck burjuvaziden ayn\u0131 derecede \u201cnefret ederler\u201d ve kuvvetli bir \u015fekilde \u201cdevrimci iradenin\u201d rol\u00fcn\u00fc abart\u0131rlar ve Gen\u00e7 d\u00f6nem Lukacs\u2019\u0131n \u201csol\u201d felsefesinden veya yeni Hegelcilikten etkilenirler.<\/p>\n\n\n\n

<\/p>\n\n\n\n

\u0130kincisi, d\u00fcnyada sosyalist \u00fclkeler var m\u0131? Yoksa sadece K\u00fcba\u2019da m\u0131 ibaret?<\/p>\n\n\n\n

\u00dc\u00e7\u00fcnc\u00fcs\u00fc: Sosyalist \u00fclkelerin \u00f6nderlik etti\u011fi K\u00fcresel G\u00fcney \u00fclkelerinin yeni bir d\u00fcnya d\u00fczeni i\u00e7in kolektif m\u00fccadelesi d\u00fcnya siyasetinde ve d\u00fcnya ekonomisinde ilerici bir rol m\u00fc oynuyor yoksa? Yoksa Brezilya G\u00fcney Kore T\u00fcrkiye G\u00fcney Afrika vb. \u00fclkeler gelece\u011fin emperyalist \u00fclke adaylar\u0131 m\u0131?<\/p>\n\n\n\n

D\u00f6rd\u00fcnc\u00fcs\u00fc: Bug\u00fcn (i\u00e7inde bulundu\u011fumuz d\u00f6nemde) d\u00fcnyan\u0131n ve insanl\u0131\u011f\u0131n en \u00f6nemli meselesi: –\u00f6zellikle i\u00e7inde sosyalist \u00fclkelerin oldu\u011fu K\u00fcresel G\u00fcney \u00fclkelerinin acil talepleri olan– Bar\u0131\u015f, toplumsal ve ekonomik kalk\u0131nma ve uluslararas\u0131 i\u015fbirli\u011fi mi yoksa d\u00fcnya \u00e7ap\u0131nda kapitalist kar\u015f\u0131 devrim ve sosyalist devrimler \u00e7a\u011f\u0131nda m\u0131 ya\u015f\u0131yoruz?<\/p>\n\n\n\n

Be\u015fincisi: T\u00fcrkiye\u2019nin siyasal sistemi yasal ve demokratik siyasi m\u00fccadeleye elveri\u015fli mi de\u011fil mi?<\/p>\n\n\n\n

Alt\u0131nc\u0131s\u0131: T\u00fcrkiye\u2019de etnik \u00e7eli\u015fme ve K\u00fcrtlerin kar\u015f\u0131 kar\u015f\u0131ya oldu\u011fu toplumsal, ekonomik ve k\u00fclt\u00fcrel dezavantajlar toplumsal devrim i\u00e7in bir potansiyel ta\u015f\u0131r m\u0131 ta\u015f\u0131maz m\u0131? Bu nas\u0131l ba\u015far\u0131l\u0131r?<\/p>\n\n\n\n

Yedincisi: Laik k\u00fclt\u00fcr, Laik d\u00fc\u015f\u00fcnce ve laik davran\u0131\u015f, Kemalist reformlar\u0131n bir kazan\u0131m\u0131 m\u0131? Yoksa i\u015fbirlik\u00e7i tekelci kapitalizmin ve Pazar ekonomisinin ve de\u011fi\u015fim de\u011feri \u00fcretiminin geli\u015fimi ve bunlar\u0131n ad\u0131m ad\u0131m t\u00fcm toplumu kucaklamas\u0131 sonucu olu\u015fan bireyle\u015fmenin bir sonucu mu?<\/p>\n\n\n\n

Sekizincisi: Mevcut d\u00fczen toplumsal ve siyasal reformlarla sosyalizme do\u011fru ilerletilebilir mi? Yoksa bunun i\u00e7in bir toplumsal devrim mi gerekir?<\/p>\n\n\n\n

Dokuzuncusu: Toplumsal devrim \u00f6nc\u00fc, fedai ruhlu, en g\u00f6z\u00fcpek, en g\u00fc\u00e7l\u00fc irade sahibi, bilgili, ayd\u0131n (okumu\u015f) bir grubun devrimci \u00e7abas\u0131 ile ger\u00e7ekle\u015fecek yoksa bunlar\u0131n kendi ideallerini halk kitleleri i\u00e7inde k\u00f6k salmas\u0131n\u0131 sa\u011flamalar\u0131 ve onlar\u0131n en aktif kesimlerini bir parti i\u00e7inde \u00f6rg\u00fctlemeleri sonucu olarak m\u0131 ger\u00e7ekle\u015fecek?<\/p>\n\n\n\n

Not: Marx \u015f\u00f6yle yazar: “Her toplumsal devrimin ilk eylemi politik devrimdir” (Alman \u0130deolojisi)   \u201cyani politik devrim zorunlu bir a\u00e7\u0131l\u0131\u015f fakat bizim hedefimiz eski eski toplumsal d\u00fczenin yerine–eskiyi \u00e7\u00f6z\u00fcp— yeni toplumsal d\u00fczeni in\u015fa etmektir\u201d. <\/strong><\/p>\n\n\n\n

\u201cHer devrim, toplumdaki eski d\u00fczeni (toplumsal d\u00fczeni) \u00e7\u00f6zer, bu i\u015fi yapt\u0131\u011f\u0131 \u00f6l\u00e7\u00fcde toplumsald\u0131r.  Her devrim, eski iktidar g\u00fcc\u00fcn\u00fc (iktidar\u0131) ala\u015fa\u011f\u0131 eder, bunu yapt\u0131\u011f\u0131 \u00f6l\u00e7\u00fcde politiktir\u2026\u201d<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Sosyalist-Kom\u00fcnist Ak\u0131m \u0130\u00e7indeki Temel Farklar Cem K\u0131z\u0131l\u00e7e\u00e7, 28 \u015eubat 2026 Birincisi T\u00fcrkiye\u2019nin toplumsal formasyonu ile ilgili olan ba\u015f \u00e7eli\u015fme meselesi: T\u00fcrkiye\u2019de ba\u015f \u00e7eli\u015fme emek sermaye \u00e7eli\u015fmesi mi, yoksa emperyalizm, i\u015fbirlik\u00e7i kapitalizm ve eski toplumdan kalan toplumsal ili\u015fkiler ile i\u015f\u00e7i s\u0131n\u0131f\u0131+\u00e7ift\u00e7iler ve en geni\u015f halk kitleleri aras\u0131nda m\u0131? Buna ba\u011fl\u0131 olarak T\u00fcrkiye\u2019nin \u00f6n\u00fcndeki devrimin yolu ve […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[4,53],"tags":[],"class_list":["post-6219","post","type-post","status-publish","format-standard","hentry","category-turkiye-sosyalizmi","category-turkiye-sosyalizmi-tr"],"blocksy_meta":[],"_links":{"self":[{"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=\/wp\/v2\/posts\/6219","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6219"}],"version-history":[{"count":8,"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=\/wp\/v2\/posts\/6219\/revisions"}],"predecessor-version":[{"id":6235,"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=\/wp\/v2\/posts\/6219\/revisions\/6235"}],"wp:attachment":[{"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6219"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6219"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6219"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}