{"id":6288,"date":"2026-03-12T10:59:57","date_gmt":"2026-03-12T10:59:57","guid":{"rendered":"https:\/\/marksizm.org.tr\/?p=6288"},"modified":"2026-03-12T11:00:45","modified_gmt":"2026-03-12T11:00:45","slug":"buyuk-marksizm-sozlugu-sinif-mucadelesinin-baslica-uc-bicimi","status":"publish","type":"post","link":"https:\/\/marksizm.org.tr\/?p=6288","title":{"rendered":"B\u00fcy\u00fck Marksizm S\u00f6zl\u00fc\u011f\u00fc: S\u0131n\u0131f M\u00fccadelesinin Ba\u015fl\u0131ca \u00dc\u00e7 Bi\u00e7imi"},"content":{"rendered":"\n

B\u00fcy\u00fck Marksizm S\u00f6zl\u00fc\u011f\u00fc: S\u0131n\u0131f M\u00fccadelesinin Ba\u015fl\u0131ca \u00dc\u00e7 Bi\u00e7imi<\/h1>\n\n\n\n

[B\u00fcy\u00fck Marksizm S\u00f6zl\u00fc\u011f\u00fc<\/em>, Marx’\u0131n 200. Do\u011fum G\u00fcn\u00fcn\u00fc anmak amac\u0131yla Wuhan\/\u00c7in’de yay\u0131nlanm\u0131\u015ft\u0131r. 5 Milyon s\u00f6zc\u00fckten ve 4 B\u00f6l\u00fcmden olu\u015fmaktad\u0131r: Marxism, Leninizm, Mao Zedung D\u00fc\u015f\u00fcncesi ve d\u00f6rd\u00fcnc\u00fcs\u00fc \u00c7ine \u00d6zg\u00fc Sosyalizm \u0130n\u015fa Teorisi. S\u00f6zl\u00fck 2012’de ba\u015flayan Xi Jinping D\u00f6nemini de kaps\u0131yor.]<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

S\u0131n\u0131f M\u00fccadelesi<\/strong><\/h2>\n\n\n\n

Ekonomik \u00e7\u0131karlar\u0131 temelde kar\u015f\u0131t olan s\u0131n\u0131flar aras\u0131ndaki \u00e7at\u0131\u015fma, kar\u015f\u0131 kar\u015f\u0131ya gelme ve m\u00fccadele, somut olarak s\u0131n\u0131fl\u0131 toplumda ezilen ve s\u00f6m\u00fcr\u00fclen s\u0131n\u0131flar\u0131n ezen ve s\u00f6m\u00fcren s\u0131n\u0131flara kar\u015f\u0131 m\u00fccadelesi, s\u0131n\u0131f m\u00fccadelesi birbirine kar\u015f\u0131t olan ezilen ve ezen, s\u00f6m\u00fcren ve s\u00f6m\u00fcr\u00fclen s\u0131n\u0131flar aras\u0131ndaki \u00e7eli\u015fkileri \u00e7\u00f6zmenin temel arac\u0131d\u0131r. E\u011fer s\u0131n\u0131flar varsa, s\u0131n\u0131f m\u00fccadelesi de ka\u00e7\u0131n\u0131lmazd\u0131r. Engels, ilkel toplumun a\u015famalar\u0131 hari\u00e7, \u015fimdiye kadar var olan t\u00fcm toplumlar\u0131n tarihinin s\u0131n\u0131f m\u00fccadeleleri tarihi oldu\u011funa i\u015faret etmi\u015ftir.<\/p>\n\n\n\n

Mao Zedung da s\u0131n\u0131f m\u00fccadelesinde baz\u0131 s\u0131n\u0131flar\u0131n zafere ula\u015ft\u0131\u011f\u0131na, baz\u0131lar\u0131n\u0131n ise ortadan kalkt\u0131\u011f\u0131na i\u015faret etmi\u015ftir. Tarih i\u015fte budur, binlerce y\u0131ll\u0131k uygarl\u0131k tarihi budur. S\u0131n\u0131f m\u00fccadelesi, s\u0131n\u0131fl\u0131 toplumun geli\u015fmesinin do\u011frudan ve direkt itici g\u00fcc\u00fcd\u00fcr ve uzla\u015fmaz s\u0131n\u0131f \u00e7\u0131karlar\u0131n\u0131n tezah\u00fcr\u00fcd\u00fcr.<\/p>\n\n\n\n

S\u0131n\u0131f m\u00fccadelesinin as\u0131l k\u00f6keni ise maddi \u00e7\u0131karlar aras\u0131nda temel bir antagonizm kar\u015f\u0131tl\u0131\u011f\u0131d\u0131r. Toplum s\u00f6m\u00fcren ve s\u00f6m\u00fcr\u00fclen s\u0131n\u0131flar olarak b\u00f6l\u00fcnd\u00fc\u011f\u00fcnde, \u00e7e\u015fitli s\u00f6m\u00fcr\u00fcc\u00fc s\u0131n\u0131flar her zaman \u00fcretim ara\u00e7lar\u0131na sahip olmalar\u0131n\u0131 ve \u00fcretim sistemindeki hakim konumlar\u0131n\u0131 s\u00f6m\u00fcr\u00fclen s\u0131n\u0131flar\u0131 ezmek ve ya\u011fmalamak i\u00e7in kullan\u0131rken, ayn\u0131 zamanda siyasi ve ideolojik kontrol\u00fc de ellerinde bulundururlar. Ancak tahakk\u00fcm alt\u0131ndaki s\u0131n\u0131flar hayatta ayakta kalmak ve k\u00f6lele\u015ftirilmi\u015f durumlar\u0131ndan kurtulmak i\u00e7in direni\u015f ve m\u00fccadele y\u00fcr\u00fctmek zorundad\u0131r. S\u0131n\u0131f m\u00fccadelesi, s\u0131n\u0131fl\u0131 toplum i\u00e7indeki temel toplumsal \u00e7eli\u015fkinin hareketinin somutla\u015fm\u0131\u015f hali ve ka\u00e7\u0131n\u0131lmaz sonucudur. Uygarl\u0131k ba\u015flad\u0131\u011f\u0131 andan itibaren \u00fcretim, toplumsal r\u00fctbelerin, z\u00fcmrelerin (politik s\u0131n\u0131flar), toplumsal s\u0131n\u0131flar\u0131n ve nihayet birikmi\u015f emek (sermaye) ile ya\u015fayan eme\u011fin antagonizmas\u0131 \u00fczerine kurulmaya ba\u015flar. Antagonizma yoksa ilerleme de yoktur; uygarl\u0131\u011f\u0131n g\u00fcn\u00fcm\u00fcze kadar izledi\u011fi yasa budur. Dolay\u0131s\u0131yla s\u0131n\u0131fl\u0131 toplumda s\u0131n\u0131f m\u00fccadelesi gerekli ve ka\u00e7\u0131n\u0131lmazd\u0131r, insan\u0131n iradesinden ba\u011f\u0131ms\u0131z nesnel bir varolu\u015fa sahiptir. Herhangi bir toplumun geli\u015fmesi de veya yerini bir ba\u015fkas\u0131na b\u0131rakmas\u0131 da, \u00fcretici g\u00fc\u00e7ler ile \u00fcretim ili\u015fkileri aras\u0131ndaki \u00e7eli\u015fkili hareketin ve bu \u00e7eli\u015fkili hareketin belirledi\u011fi ekonomik temel ile \u00fcstyap\u0131 aras\u0131ndaki \u00e7eli\u015fkili hareketin sonucudur.<\/p>\n\n\n\n

S\u0131n\u0131fl\u0131 bir toplumda, \u00fcretici g\u00fc\u00e7ler ve \u00fcretim ili\u015fkileri ile ekonomik temel ve \u00fcstyap\u0131 aras\u0131ndaki \u00e7eli\u015fki belirli bir \u00f6l\u00e7\u00fcde geli\u015fti\u011finde, ka\u00e7\u0131n\u0131lmaz olarak kendisini s\u0131n\u0131f m\u00fccadelesi yoluyla kendini ifade edecektir. Bir toplumun ekonomik geli\u015fimindeki t\u00fcm \u00f6nemli tarihi olaylar\u0131n en derindeki nihai nedeni ve b\u00fcy\u00fck hareket ettirici g\u00fcc\u00fc, \u00fcretim bi\u00e7imlerindeki ve m\u00fcbadele bi\u00e7imlerindeki de\u011fi\u015fikliklerdir, bunun sonucunda toplumun farkl\u0131 s\u0131n\u0131flara b\u00f6l\u00fcnmesi ger\u00e7ekle\u015fir ve bu s\u0131n\u0131flar\u0131n birbirlerine kar\u015f\u0131 m\u00fccadeleleri ortaya \u00e7\u0131kar. S\u0131n\u0131f m\u00fccadelesi t\u00fcm s\u0131n\u0131fl\u0131 toplum boyunca devam eder ve s\u0131n\u0131fl\u0131 toplumun geli\u015fimi i\u00e7in do\u011frudan dirrekt itici g\u00fcc\u00fc olu\u015fturur.<\/p>\n\n\n\n

Engels, ilkel kom\u00fcn\u00fcn \u00e7\u00f6z\u00fclmesinden bu yana, toplumda olu\u015fan tfarkl\u0131 s\u0131n\u0131flar aras\u0131ndaki m\u00fccadelenin her zaman tarihsel ilerlemenin temel itici g\u00fcc\u00fc oldu\u011funa i\u015faret etmi\u015ftir. S\u0131n\u0131f m\u00fccadelesinin dinamik rol\u00fc, toplumsal formasyonlarda bir toplumsal formasyondan di\u011ferine niteliksel de\u011fi\u015fimi (kapitalizmden, kom\u00fcnizme) s\u00fcrecinde oldu\u011fu kadar, ayn\u0131 toplumsal formasyon i\u00e7indeki i\u00e7sel geli\u015fimin niceliksel de\u011fi\u015fimi s\u00fcrecinde de ortaya \u00e7\u0131kar. Dahas\u0131, s\u0131n\u0131f m\u00fccadelesi s\u0131n\u0131flar\u0131 ortadan kald\u0131rman\u0131n tek yoludur. S\u0131n\u0131fl\u0131 toplumlar\u0131n tarihi, hi\u00e7bir gerici s\u0131n\u0131f\u0131n kendili\u011finden tarih sahnesinden \u00e7ekilmeyece\u011fini ve s\u00f6m\u00fcr\u00fcc\u00fc s\u0131n\u0131f\u0131n ortadan kald\u0131r\u0131lmas\u0131n\u0131n ancak s\u0131n\u0131f m\u00fccadelesi yoluyla sa\u011flanabilece\u011fini g\u00f6stermektedir. Farkl\u0131 tarihsel a\u015famalarda ve farkl\u0131 \u00e7a\u011flarda s\u0131n\u0131f m\u00fccadelesi farkl\u0131 \u00f6zellikler g\u00f6sterecektir ve s\u0131n\u0131f m\u00fccadelesinin bi\u00e7imleri \u00e7ok \u00e7e\u015fitlidir. \u0130nsanl\u0131\u011f\u0131n s\u0131n\u0131f m\u00fccadelesi tarihinde, k\u00f6lelerin k\u00f6le sahiplerine, k\u00f6yl\u00fclerin toprak a\u011falar\u0131na ve proletaryan\u0131n burjuvaziye kar\u015f\u0131 \u00f6z\u00fc ve bi\u00e7imleri b\u00fcy\u00fck farkl\u0131l\u0131klar g\u00f6steren m\u00fccadeleleri vard\u0131r. Ancak proletaryan\u0131n burjuvaziye kar\u015f\u0131 m\u00fccadelesi en b\u00fcy\u00fck ve en kapsaml\u0131 s\u0131n\u0131f m\u00fccadelesidir. Proletarya t\u00fcm s\u00f6m\u00fcr\u00fcc\u00fc s\u0131n\u0131flar\u0131 yok edecek, proletarya diktat\u00f6rl\u00fc\u011f\u00fcn\u00fc kuracak, halk\u0131n kendi devletinin efendisi olmas\u0131n\u0131 ger\u00e7ekle\u015ftirecek ve nihayet s\u0131n\u0131fs\u0131z kom\u00fcnist topluma ge\u00e7i\u015fe \u00f6nc\u00fcl\u00fck edecektir.<\/p>\n\n\n\n

Marx \u015f\u00f6yle yazm\u0131\u015ft\u0131r: s\u0131n\u0131flar\u0131n varl\u0131\u011f\u0131 yaln\u0131zca \u00fcretimin geli\u015fimindeki belirli tarihsel a\u015famalara ba\u011fl\u0131d\u0131r; s\u0131n\u0131f m\u00fccadelesi zorunlu olarak proletarya diktat\u00f6rl\u00fc\u011f\u00fcne yol a\u00e7ar; bu diktat\u00f6rl\u00fc\u011f\u00fcn kendisi yaln\u0131zca t\u00fcm s\u0131n\u0131flar\u0131n ortadan kald\u0131r\u0131lmas\u0131na ge\u00e7i\u015fi ve proleter bir topluma ge\u00e7i\u015fi olu\u015fturur. Bu, s\u0131n\u0131f m\u00fccadelesinin geli\u015fim yasas\u0131 ve tarihsel trendidir. Kapitalist toplumda, proletaryan\u0131n burjuvaziye kar\u015f\u0131 m\u00fccadele bi\u00e7imleri \u00e7ok \u00e7e\u015fitlidir ve ba\u015fl\u0131ca \u00fc\u00e7 temel bi\u00e7imi i\u00e7erir: ekonomik m\u00fccadele, siyasi m\u00fccadele ve ideolojik m\u00fccadele. Ekonomik m\u00fccadele, proletaryan\u0131n kendi ekonomik \u00e7\u0131karlar\u0131n\u0131 korumak i\u00e7in kapitalistlere kar\u015f\u0131 y\u00fcr\u00fctt\u00fc\u011f\u00fc, ya\u015fam ve \u00e7al\u0131\u015fma ko\u015fullar\u0131n\u0131 iyile\u015ftirmeyi ama\u00e7layan m\u00fccadeledir.<\/p>\n\n\n\n

Grevler, proleter m\u00fccadelenin birincil d\u00fczeydeki ya da temel d\u00fczey bi\u00e7imi olan ekonomik m\u00fccadelenin ba\u015fl\u0131ca yoludur. Siyasi m\u00fccadele, proletaryan\u0131n burjuvazinin siyasi egemenli\u011fini y\u0131kmak ve proletarya diktat\u00f6rl\u00fc\u011f\u00fcn\u00fc kurmak gibi temel bir ama\u00e7 i\u00e7in verdi\u011fi m\u00fccadeledir. Siyasi grevleri, siyasi g\u00f6sterileri, parlamenter m\u00fccadeleleri, silahl\u0131 ayaklanmalar\u0131 vb. i\u00e7eren s\u0131n\u0131f m\u00fccadelesinin tam te\u015fekk\u00fcll\u00fc bi\u00e7imidir. Ayn\u0131 zamanda siyasi iktidar\u0131 \u015fiddete dayal\u0131 bir devrimle fethetmek siyasi m\u00fccadelenin en y\u00fcksek bi\u00e7imidir.<\/p>\n\n\n\n

\u0130deolojik m\u00fccadele, proletaryan\u0131n ideolojik alandaki m\u00fccadelesidir ve temel g\u00f6revi \u00e7al\u0131\u015fan halk\u0131 bilimsel sosyalizm d\u00fc\u015f\u00fcnceleriyle donatmakt\u0131r ve ayn\u0131 zamanda i\u015f\u00e7i s\u0131n\u0131f\u0131 i\u00e7indeki \u00e7e\u015fitli burjuva fikirlerinin etkisine ve bu fikirlerin yaratt\u0131\u011f\u0131 d\u00fc\u015f\u00fcnsel erozyonuna direnmeyi ama\u00e7lar. (T\u00fcrk\u00e7eye \u00c7evirenin Notu: Sa\u011f ve sol oport\u00fcnist sosyalist ak\u0131mlar veya Post-Marx ak\u0131mlar veya bilimsel sosyalizm d\u0131\u015f\u0131ndaki \u00e7e\u015fitli sosyalist ak\u0131mlar\u0131n olumsuz etkileri.)<\/p>\n\n\n\n

Bu \u00fc\u00e7 m\u00fccadele bi\u00e7imi (ekonomik m\u00fccadele, siyasi m\u00fccadele ve ideolojik m\u00fccadele) birbiriyle ili\u015fkili, e\u015fg\u00fcd\u00fcml\u00fc, i\u00e7 i\u00e7e ge\u00e7mi\u015f ve ayr\u0131lmaz; bunlar aras\u0131nda siyasi m\u00fccadele \u00f6nc\u00fc bir rol oynar, \u00f6nc\u00fc konumdad\u0131r ve ba\u015fl\u0131ca m\u00fccadele bi\u00e7imidir. Farkl\u0131 t\u00fcrden s\u0131n\u0131f m\u00fccadeleleri, siyasi iktidar\u0131 ele ge\u00e7irmek ve iktidar\u0131 sa\u011flamla\u015ft\u0131rmak i\u00e7in siyasi m\u00fccadelelere d\u00f6n\u00fc\u015fmek zorundad\u0131r; ekonomik m\u00fccadeleler ve ideolojik m\u00fccadeleler, siyasi m\u00fccadelelere tabi olmal\u0131 ve ona hizmet edecek \u015fekilde ele al\u0131nmal\u0131d\u0131r.<\/p>\n\n\n\n

Yeni \u00c7in’de, yani proletarya \u00f6nderli\u011findeki devrimden sonra \u00fcretim ara\u00e7lar\u0131n\u0131n \u00f6zel m\u00fclkiyetinin sosyalist d\u00f6n\u00fc\u015f\u00fcm\u00fcn\u00fcn en temel d\u00fczeyde tamamlanmas\u0131yla birlikte (1956), hem toplumsal yap\u0131 hem de \u00e7e\u015fitli s\u0131n\u0131flar aras\u0131ndaki ekonomik m\u00fccadelenin durumu temelden de\u011fi\u015fikliklere u\u011fram\u0131\u015ft\u0131r, temel de\u011fi\u015fiklik s\u00f6m\u00fcr\u00fcc\u00fc s\u0131n\u0131f\u0131n art\u0131k bir s\u0131n\u0131f olarak var olmamas\u0131d\u0131r, toplumda antagonistik s\u0131n\u0131flar olmad\u0131\u011f\u0131ndan, mevcut s\u0131n\u0131flar aras\u0131ndaki tam kapsaml\u0131 nitelikli m\u00fccadele bi\u00e7imleri de ortadan kalkm\u0131\u015ft\u0131r, sosyalist toplumda var olan \u00e7eli\u015fkilerin \u00e7o\u011fu s\u0131n\u0131f m\u00fccadelesi niteli\u011fine sahip de\u011fildir ve s\u0131n\u0131f m\u00fccadelesi art\u0131k toplumdaki temel \u00e7eli\u015fki de\u011fildir.<\/p>\n\n\n\n

Bununla birlikte, \u00e7e\u015fitli uluslararas\u0131 ve \u00fclke i\u00e7i fakt\u00f6rlerin etkisi ve rol\u00fc nedeniyle, sosyalist bir toplumun ekonomik, siyasi, ideolojik ve k\u00fclt\u00fcrel ve sosyal ya\u015fam\u0131n\u0131n \u00e7e\u015fitli alanlar\u0131nda s\u0131n\u0131f m\u00fccadelesi niteli\u011fine sahip olan baz\u0131 toplumsal \u00e7eli\u015fkiler hala varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcr\u00fcr. Bu nedenle, sosyalist toplumda s\u0131n\u0131f m\u00fccadelesi toplumsal bir olgu olarak belirli bir \u00f6l\u00e7\u00fcde, belirli bir derecede uzun bir s\u00fcre daha var olacakt\u0131r ve belirli \u00f6zel ko\u015fullar alt\u0131nda yo\u011funla\u015fabilir ve \u015fiddetli bi\u00e7imler alabilir;  fakat sosyalist toplumda s\u0131n\u0131f m\u00fccadelesinin geli\u015fimindeki genel e\u011filim s\u0131n\u0131f m\u00fccadelesinin giderek zay\u0131flamas\u0131 y\u00f6n\u00fcnde geli\u015fir. Tarihsel materyalizme g\u00f6re, insan toplumu geli\u015fmeye ve ilerlemeye devam ettik\u00e7e, hem s\u0131n\u0131flar\u0131n hem de s\u0131n\u0131f m\u00fccadelesinin ortadan kald\u0131r\u0131lmas\u0131 tarihsel bir zorunluluk haline gelecektir.<\/p>\n\n\n\n

Lenin \u015f\u00f6yle yazm\u0131\u015ft\u0131r: “Yaln\u0131zca s\u0131n\u0131f m\u00fccadelesinin kabul\u00fcn\u00fc proletarya diktat\u00f6rl\u00fc\u011f\u00fcn\u00fcn kabul\u00fcne kadar geni\u015fleten ki\u015fi Marksisttir. Marksist ile s\u0131radan k\u00fc\u00e7\u00fck (ve ayn\u0131 zamanda b\u00fcy\u00fck) burjuvazi aras\u0131ndaki en derin ayr\u0131m\u0131 olu\u015fturan \u015fey budur. Marksizmin ger\u00e7ek anlamda anla\u015f\u0131lmas\u0131 ve ger\u00e7ek anlamda tan\u0131nmas\u0131n\u0131n test edilmesi gereken mihenk ta\u015f\u0131 budur.”<\/p>\n\n\n\n

Bununla birlikte, tarihte Marksist s\u0131n\u0131f m\u00fccadelesi teorisine kar\u015f\u0131 \u00e7\u0131kan, s\u0131n\u0131f m\u00fccadelesini toplumun “hastal\u0131kl\u0131 bir durumu” olarak g\u00f6ren, s\u0131n\u0131f m\u00fccadelesinin ortaya \u00e7\u0131k\u0131\u015f\u0131n\u0131n ve olu\u015fumunun “istenmeyen unsurlar\u0131n k\u0131\u015fk\u0131rtmas\u0131” ve farkl\u0131 s\u0131n\u0131flar aras\u0131ndaki “yanl\u0131\u015f anlama” sonucu oldu\u011funu savunan ve s\u00f6zde “s\u0131n\u0131f i\u015fbirli\u011fi”, “s\u0131n\u0131f uzla\u015fmas\u0131” teorisini ve bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131 ve “eski devlet iktidar ayg\u0131tlar\u0131n\u0131n par\u00e7alanmas\u0131na” kar\u015f\u0131 \u00e7\u0131kan fikirleri \u00f6ne s\u00fcren burjuva d\u00fc\u015f\u00fcn\u00fcrler, teorisyenler ve oport\u00fcnistler olmu\u015ftur. Bunun k\u00f6keni, kapitalist sistemin s\u00f6m\u00fcr\u00fcc\u00fc do\u011fas\u0131n\u0131 ve proletarya ile burjuvazi aras\u0131nda hi\u00e7bir \u015fekilde uzla\u015ft\u0131r\u0131lamayacak antagonistik \u00e7eli\u015fkiyi ink\u00e2r etmekte yatmaktad\u0131r. Bunun amac\u0131 ise, proletaryan\u0131n burjuvaziye kar\u015f\u0131 s\u0131n\u0131f m\u00fccadelesini terk etmesini sa\u011flamak ve proletaryan\u0131n s\u0131n\u0131f m\u00fccadelesinin kapsam\u0131n\u0131 s\u0131n\u0131rlamak yani kapitalizmin uzun s\u00fcreli egemenli\u011fini g\u00fcvence alt\u0131na alma hedefine ula\u015fmak ve kapitalist sistemin s\u00fcrd\u00fcr\u00fclmesini sa\u011flama almaya \u00e7al\u0131\u015fmakt\u0131r. Elbette, \u00f6zellikle sosyalizm in\u015fa s\u00fcrecinde s\u0131n\u0131f m\u00fccadelesinin kapsam\u0131n\u0131n s\u00fcrekli ve \u00f6l\u00e7\u00fcs\u00fcz bir bi\u00e7imde geni\u015fletilmesi ve keskinle\u015ftirilmesi g\u00f6r\u00fc\u015f\u00fc de hatal\u0131 bir d\u00fc\u015f\u00fcncedir.<\/p>\n","protected":false},"excerpt":{"rendered":"

B\u00fcy\u00fck Marksizm S\u00f6zl\u00fc\u011f\u00fc: S\u0131n\u0131f M\u00fccadelesinin Ba\u015fl\u0131ca \u00dc\u00e7 Bi\u00e7imi [B\u00fcy\u00fck Marksizm S\u00f6zl\u00fc\u011f\u00fc, Marx’\u0131n 200. Do\u011fum G\u00fcn\u00fcn\u00fc anmak amac\u0131yla Wuhan\/\u00c7in’de yay\u0131nlanm\u0131\u015ft\u0131r. 5 Milyon s\u00f6zc\u00fckten ve 4 B\u00f6l\u00fcmden olu\u015fmaktad\u0131r: Marxism, Leninizm, Mao Zedung D\u00fc\u015f\u00fcncesi ve d\u00f6rd\u00fcnc\u00fcs\u00fc \u00c7ine \u00d6zg\u00fc Sosyalizm \u0130n\u015fa Teorisi. S\u00f6zl\u00fck 2012’de ba\u015flayan Xi Jinping D\u00f6nemini de kaps\u0131yor.] S\u0131n\u0131f M\u00fccadelesi Ekonomik \u00e7\u0131karlar\u0131 temelde kar\u015f\u0131t olan s\u0131n\u0131flar aras\u0131ndaki […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[49,20],"tags":[],"class_list":["post-6288","post","type-post","status-publish","format-standard","hentry","category-arsiv-tr","category-arsiv"],"blocksy_meta":[],"_links":{"self":[{"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=\/wp\/v2\/posts\/6288","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6288"}],"version-history":[{"count":3,"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=\/wp\/v2\/posts\/6288\/revisions"}],"predecessor-version":[{"id":6293,"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=\/wp\/v2\/posts\/6288\/revisions\/6293"}],"wp:attachment":[{"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6288"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6288"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6288"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}