\u0130kinci D\u00fcnya Sava\u015f\u0131’n\u0131n ac\u0131 dersleri, uluslararas\u0131 ili\u015fkilerde orman kanunu ve en g\u00fc\u00e7l\u00fc olan\u0131n hayatta kalmas\u0131 anlay\u0131\u015f\u0131n\u0131n insanl\u0131\u011f\u0131n birlikte ya\u015famas\u0131 i\u00e7in uygun bir yol olmad\u0131\u011f\u0131n\u0131 derinden bir bi\u00e7imde g\u00f6stermi\u015ftir.<\/p>\n\n\n\n
Bar\u0131\u015f, sava\u015f de\u011fil; i\u015fbirli\u011fi, \u00e7at\u0131\u015fma de\u011fil; birlik, b\u00f6l\u00fcnme de\u011fil, insanl\u0131\u011f\u0131n ilerlemesinin ve insanl\u0131\u011f\u0131n geli\u015fiminin ebedi temalar\u0131d\u0131r.
Uluslar aras\u0131nda, b\u00fcy\u00fckl\u00fcklerine bak\u0131lmaks\u0131z\u0131n, kar\u015f\u0131l\u0131kl\u0131 sayg\u0131 ve e\u015fitlik, yaln\u0131zca \u00e7a\u011f\u0131m\u0131z\u0131n gereklilikleri de\u011fil, ayn\u0131 zamanda BM Kurulu\u015f S\u00f6zle\u015fmesi’nin de temel ilkeleridir.<\/p>\n\n\n\n
Ancak ve ancak t\u00fcm \u00fclkeler uluslararas\u0131 hukuka dayal\u0131 ve BM \u015eart\u0131’n\u0131 temel alan \u00e7ok tarafl\u0131 mekanizmalara ba\u011fl\u0131 kalmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131nda, insanl\u0131k acil k\u00fcresel sorunlar\u0131 etkili bir \u015fekilde ele alabilir ve k\u00fcresel kamu yarar\u0131n\u0131 koruyabilir. Zaman veya ko\u015fullar ne olursa olsun, d\u00fcnya halklar\u0131n\u0131n bar\u0131\u015f ve kalk\u0131nma \u00f6zlemleri de\u011fi\u015fmeyecek ve kazan-kazan i\u015fbirli\u011finin tarihsel e\u011filimi tersine \u00e7evrilmeyecektir.<\/p>\n\n\n\n
Uluslararas\u0131 akademik camia, BM Kurulu\u015f s\u00f6zle\u015fmesinin ruhunu derinlemesine ara\u015ft\u0131rmal\u0131 ve yayg\u0131n olarak savunmal\u0131, uluslararas\u0131 bar\u0131\u015f ve g\u00fcvenli\u011fin korunmas\u0131nda ve k\u00fcresel i\u015fbirli\u011finin te\u015fvik edilmesinde BM Kurulu\u015f s\u00f6zle\u015fmesinin temel rol\u00fcn\u00fc vurgulamal\u0131d\u0131r.
D\u00fcnya Anti-Fa\u015fist Sava\u015f\u0131’nda sergilenen b\u00fcy\u00fck dayan\u0131\u015fma ve kar\u015f\u0131l\u0131kl\u0131 yard\u0131mla\u015fma ruhunu g\u00fc\u00e7l\u00fc bir \u015fekilde te\u015fvik etmeli, k\u00fcresel meydan okumalara isti\u015fare, ortak katk\u0131 ve ortak fayda perspektifiyle k\u00fcresel bir y\u00f6netim anlay\u0131\u015f\u0131yla yakla\u015fmal\u0131 ve \u00e7at\u0131\u015fma yerine diyalo\u011fa, ittifak yerine ortakl\u0131\u011fa ve s\u0131f\u0131r toplaml\u0131 oyun yerine kazan-kazan yakla\u015f\u0131m\u0131na dayal\u0131 yeni bir uluslararas\u0131 g\u00fcvenlik paradigmas\u0131n\u0131 ke\u015ffetmek i\u00e7in birlikte bilgelik katk\u0131s\u0131nda bulunmal\u0131y\u0131z.
\u00dc\u00e7\u00fcnc\u00fcs\u00fc, g\u00fc\u00e7lerimizi birle\u015ftirmeli ve insanl\u0131k i\u00e7in ortak bir gelece\u011fe sahip bir topluluk in\u015fa etme konusunda teorik in\u015fay\u0131 birlikte derinle\u015ftirmeliyiz.
Mevcut k\u00fcresel meydan okumalar\u0131n \u00fcstesinden gelmenin temel \u00e7\u00f6z\u00fcm\u00fc, insan toplumunun modernle\u015fmesini ilerletmek ve insanl\u0131k i\u00e7in ortak gelece\u011fe sahip bir topluluk in\u015fa etmektir. \u0130nsanl\u0131k i\u00e7in ortak gelece\u011fe sahip bir topluluk in\u015fa etmeyi te\u015fvik etmek, bir sistemi di\u011feriyle veya bir medeniyeti di\u011feriyle de\u011fi\u015ftirmek anlam\u0131na gelmez. Aksine, farkl\u0131 sosyal sistemlere, farkl\u0131 ideolojilere, farkl\u0131 tarihi k\u00fclt\u00fcrlere ve geli\u015fmi\u015flik d\u00fczeylerine sahip \u00fclkelerin uluslararas\u0131 ili\u015fkilerde ortak \u00e7\u0131karlar\u0131, haklar\u0131 ve sorumluluklar\u0131 payla\u015fmas\u0131 ve daha iyi bir d\u00fcnya in\u015fa etmek i\u00e7in en b\u00fcy\u00fck ortak payday\u0131 olu\u015fturmas\u0131 anlam\u0131na gelir.
Ba\u015fkan Xi Jinping taraf\u0131ndan \u00f6nerilen bu \u00f6nemli yenilik\u00e7i kavram, \u00c7in medeniyetinin “tekd\u00fczelik olmaks\u0131z\u0131n uyum” ve “\u00e7e\u015fitlilik i\u00e7inde g\u00fczellik” ruhunu, ayr\u0131ca “d\u00fcnya herkese aittir” ve “uyum i\u00e7inde birlikte \u00e7al\u0131\u015fma” geni\u015f g\u00f6r\u00fc\u015fl\u00fcl\u00fc\u011f\u00fcn\u00fc tam olarak ortaya koyarak, d\u00fcnya bar\u0131\u015f\u0131 ve refah\u0131 i\u00e7in \u00c7in bilgeli\u011fini ve \u00e7\u00f6z\u00fcmlerini sunmaktad\u0131r.
Uluslararas\u0131 akademik camiay\u0131, insanl\u0131k i\u00e7in ortak gelece\u011fe sahip bir topluluk in\u015fa etmenin teorik temeli ve pratik yolu \u00fczerine derinlemesine tart\u0131\u015fmalar y\u00fcr\u00fctmek, medeniyetler aras\u0131 diyalo\u011fu ve al\u0131\u015fveri\u015fi aktif olarak te\u015fvik etmek ve farkl\u0131 medeniyetlerin geli\u015fim kavramlar\u0131, de\u011ferleri ve y\u00f6netim bilgeli\u011fi \u00fczerine kar\u015f\u0131la\u015ft\u0131rmal\u0131 \u00e7al\u0131\u015fmalar yoluyla kar\u015f\u0131l\u0131kl\u0131 anlay\u0131\u015f ve tan\u0131nmay\u0131 art\u0131rmak i\u00e7in a\u00e7\u0131k ve kapsay\u0131c\u0131 bir tutum benimsemeye \u00e7a\u011f\u0131r\u0131yorum.
Bu, insanl\u0131k i\u00e7in ortak gelece\u011fe sahip bir toplulu\u011fun k\u00fclt\u00fcrel temeli ve yumu\u015fak g\u00fc\u00e7 in\u015fas\u0131na akademik i\u00e7g\u00f6r\u00fcler kazand\u0131racak ve farkl\u0131l\u0131klar\u0131 korurken ortak zemin arayan ve \u00e7e\u015fitlilik i\u00e7inde g\u00fczelli\u011fi ger\u00e7ekle\u015ftiren k\u00fclt\u00fcrel k\u00f6pr\u00fcler kuracakt\u0131r.
Ayn\u0131 zamanda, insanl\u0131k i\u00e7in ortak gelece\u011fe sahip bir topluluk in\u015fa etmeye kal\u0131c\u0131 entelekt\u00fcel canl\u0131l\u0131k ve yenilik\u00e7i enerji katmak i\u00e7in uluslararas\u0131 bak\u0131\u015f a\u00e7\u0131s\u0131na, k\u00fclt\u00fcrleraras\u0131 ileti\u015fim becerilerine ve yenilik\u00e7i d\u00fc\u015f\u00fcnceye sahip \u00f6nde gelen akademik yetenekleri aktif olarak yeti\u015ftirece\u011fiz.
Tarihin an\u0131lmas\u0131n\u0131n en iyi yolu yeni bir tarih yaratmakt\u0131r. \u00c7inli uzmanlar ve d\u00fcnyan\u0131n d\u00f6rt bir yan\u0131ndan gelen akademisyenler aras\u0131nda samimi i\u015f birli\u011fi ve kar\u015f\u0131l\u0131kl\u0131 \u00f6\u011frenmeyi d\u00f6rt g\u00f6zle bekliyoruz; b\u00f6ylece II. D\u00fcnya Sava\u015f\u0131 ve Japonya’ya Kar\u015f\u0131 Direni\u015f Sava\u015f\u0131 tarihine ili\u015fkin ara\u015ft\u0131rmalar\u0131 s\u00fcrekli olarak derinle\u015ftirebilir, ortak bir fikir birli\u011fi olu\u015fturabilir ve insanl\u0131\u011f\u0131n bar\u0131\u015f\u0131n\u0131n korunmas\u0131na, kal\u0131c\u0131 bar\u0131\u015f\u0131n, evrensel g\u00fcvenli\u011fin, ortak refah\u0131n, a\u00e7\u0131kl\u0131k ve kapsay\u0131c\u0131l\u0131\u011f\u0131n ve temiz ve g\u00fczel bir \u00e7evrenin in\u015fas\u0131na katk\u0131da bulunabiliriz.<\/p>\n","protected":false},"excerpt":{"rendered":"
2. D\u00fcnya Sava\u015f\u0131 Sonras\u0131 Uluslararas\u0131 D\u00fczeni Korumak i\u00e7in G\u00fc\u00e7lermizi Birle\u015ftirelim Gao Xiang, \u00c7in Sosyal Bilimler Akademisi Ba\u015fkan\u0131 ve Kurum Parti Sekreteri \u0130kinci D\u00fcnya Sava\u015f\u0131’n\u0131n ac\u0131 dersleri, uluslararas\u0131 ili\u015fkilerde orman kanunu ve en g\u00fc\u00e7l\u00fc olan\u0131n hayatta kalmas\u0131 anlay\u0131\u015f\u0131n\u0131n insanl\u0131\u011f\u0131n birlikte ya\u015famas\u0131 i\u00e7in uygun bir yol olmad\u0131\u011f\u0131n\u0131 derinden bir bi\u00e7imde g\u00f6stermi\u015ftir. Bar\u0131\u015f, sava\u015f de\u011fil; i\u015fbirli\u011fi, \u00e7at\u0131\u015fma de\u011fil; […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[51,5],"tags":[],"class_list":["post-6685","post","type-post","status-publish","format-standard","hentry","category-dunya-sosyalizmi-tr","category-dunya-sosyalizmi"],"blocksy_meta":[],"_links":{"self":[{"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=\/wp\/v2\/posts\/6685","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6685"}],"version-history":[{"count":1,"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=\/wp\/v2\/posts\/6685\/revisions"}],"predecessor-version":[{"id":6686,"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=\/wp\/v2\/posts\/6685\/revisions\/6686"}],"wp:attachment":[{"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6685"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6685"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/marksizm.org.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6685"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}